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  • Language and Logic in the Lotus Sutra

    　 p.63 　 Summary 　　Over many centuries, the Lotus Suutra has been hailed as one of ...philosophy; (II) Creative Hermeneutics and primal Buddhism: stages 1 through 3; (III) the Lotus Suutra as a ...

    Sandra A. Wawrytko

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291172792.html

  • A Recurrent Theme in Chinese Thought

    constellated around the sudden/gradualpolarity in an effort to recast its significance in as broadan intellectual context as possible. It focused, however, onthe manifestations of this polarity within ...

    PETER N. GREGORY

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301772829.html

  • Beyond good and evil－－ A Buddhist critique of Nietzsche

    impose our will. Insofar as truth is our intellectual effort to grasp being symbolically, however, ...evil. (The Anti-Christ) [1] Although Nietzsche viewed Buddhism as superior to Christianity, and went...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21344771852.html

  • Buddhism and cognitivism: A postmodern appraisal

    qua science might be expected to havelittle in common. Religion is framed as assertions of ...given to other culturaldiscourses which recognise the subjectivity of the human condition, as wellas...

    John Pickering

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21393171933.html

  • Dramatic Intervention: Human Rights From a Buddhist Perspective

    Garfield 1995, p. 8). As conceived in the liberal tradition, human rights must at the very least ...legislate whether or how much we must care about others. As Jay Garfield very succinctly puts it, "...

    Peter D. Hershock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093572127.html

  • Reflections on the attention given to mental construction

    each other -- as has been done by scholars -- it is important to analyze the instrumental value of ... context of the Buddhist questions and answers about causality that recognizes "nonattachment" as ...

    Frederick Streng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06190372450.html

  • Valentinian Gnosticism and Classical Saa.mkhya

    explanation would be one offered by such Jungians as Erich Neumann. The argument would premise that consciousness evolves as and through a developmental sequence, and these sequences or stages are variously ...

    Stephen A. Kent

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324272924.html

  • Vijnaptimatrata and the Abhidharma

    Mahayana Buddhist schools like theMadhyamaka and the Yogacara tend to portray them as generally antitheticalto the Abhidharma of non-Mahayana schools such as the Theravada and theSarvastivada. This paper ...

    King, Richard

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325372932.html

  • Anthropic web of the universe: atom and aatman

    cosmogony of Vai`se.sika. First of all, it turns out that atoms do not conjoin successively, as may wrongly be supposed, proceeding from their infinitesimality as well as from the infinity of the cosmos. The ...

    Gradinarov, Plamen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313771838.html

  • Buddhist bridge to bioethics

    ------------------------------------------------ As the issues and problems facing the field of ...sketches of Buddhism and relevant Buddhist teachingssuch as karma, no-self, and rebirth. He then ...

    Leslie Rezac

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21445371979.html
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