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  • Śaṅkara and Dogen on the Paradox of Practice

    three different aspects of the same problem. Time requires that past cause future, and causality ...out to the future, its projects, and its negation of 'the present state.'" [6] This is not just an ...

    Loy, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282972767.html

  • The Problem of Induction in Indian Philosophy

    the future when we have not seen any future instances of A's and B's. The problem thus posed ...such a universal relation, since we never perceive all past particulars and no future ones are ever ...

    Roy W. Perrett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285072780.html

  • The Problem of the Self in the Later Nishida and in Sartre

    is both his or her past and future, but only in the form of "nihilation." Humans become self-conscious of "being both this past and future and as not being them." [18] We see here a Sartrean ...

    Brian D. Elwood

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285872784.html

  • The structure of consciousness in purpoyted trilogy

    construct future deluded acts based upon past habits and behavior. The aalayavuj~naana is defined ...the receptacle for karman, because it conditions future karma as a "seed" (biija) or stimulus, and is ...

    Diana Y. Paul

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301472827.html

  • The Study of Buddhism

    indications as to the future perspectives of the study of Buddhism. As is well-known, Buddhism ...text. Luders has done much valuable work in this direction, and it is a task for the future to ...

    J. W. de Jong, Canberra

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301572828.html

  • Vijnaptimatrata and the Abhidharma

    Vaibhasikaconception of the existence of dharmas in past, present and future (thesarvastivada position) was rejected...perfumes (vasana) which later reachfruition in the form of future karmic retribution. This residue ...

    King, Richard

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325372932.html

  • Vile destructionists and the sacred tooth.

    have no future. ...

    Kaytu Nilar

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325572933.html

  • THE EMERGENCE OF CHAN BUDDHISM A REVISIONIST PERSPECTIVE

    experience of enlightenmest, to be transmitted to future generations. This secret is ...containing a message for future generations. This message was eventually understood: they ...

    Charles W. Swain

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06331772946.html

  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    dharmas, future dharmas, present dharmas. Having fabricated these they become addicted to name and form (...entertains the ideas "past dharmas" with regard to past dharmas, "future dharmas" with regard to ...

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html

  • Whiteheads Differences from Buddhism

    universalized altruism for which one's past or future states are as genuinely "other" as the states of ...as they share, inherit from, a partly common past and insofar as a partly common future must inherit ...

    Hartshorne, Charles

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06333072951.html
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