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principles:
(1) Scholars who consider that ezternal objects exist in the same way as consciousness exists,-in other words, that both outer objects and inner consciousness are co-existent [as do ...
韦达
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06205172526.html
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democracy, which would be unremarkable except for the fact that (as we shall see) there is no agreement on ...perspective on the origins and function of civil society, an approach which so far as I know has been ...
David R. Loy
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06300772823.html
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seem to understand karma as the doctrine that deeds and choices of previous lifetimes (as well as one... defects or advantages, and other things which we might interpret as being due to "good luck" or "...
Robert Zeuschner
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06304672847.html
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Madhyamika is as difficult to comprehend as the teachings of Buddha himself as they ...unparalleled in the history of philosophy, Indian as well as Western. It has often ...
G. C. Nayak
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06314972884.html
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Robinson, Wayman, Guenther, and others.(2)
While such problems as the means of... as a way to enlightenment or knowledge of reality. He contends that the Buddhist ...
Donald K. Swearer
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06323072915.html
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for themselves, may embrace an Eastern teaching as if nothing like it could be had at home, as if the ...and tried out, to see what can be worked into the familiar fare, even as the Chinese arrived at Ch'an...
Van Meter Ames
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06335872971.html
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一切心
all things 一切万
all things are (contained in) one 一切即一
all things are absolute reality just as ...became apparent 方显
and yet there are distinctions 而有差别
anger 嗔, 忿, 恚
anger as fetter 忿结
angry 忿怒
...
不详
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/05/22232479843.html
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challenges the empiricist consensus. Views of such philosophers as Butler, Reid, and McTaggart have ...there is no self as an abiding subject of experience, however, Hume suggests that one can continue ...
Joel J. Kupperman
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06134372239.html
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ingovernment decrees on the curriculum as now integral to Japanese tradition.
...quite different. Japanese society gives one the impression of beingperfectly secularized, at least as...
Klaus Luhmer
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06153272317.html
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critique of thinking as it usually occurs. It is commonly claimed that the superimpositions of ...categories such as being and nonbeing, samsara and nirvana, pure and impure. The usual criticism of ...
David Loy
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06165672369.html