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  • The Uses of Neo-Confucianism:

    prejudicial to a good understanding of tao-hsueh; and (3) that we would do better without it, just ...could not offer then, nor do I see now, a better alternative to "Neo-Confucianism" -- one that would...

    Theodore de Bary

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06305972852.html

  • Time and temporality--A Buddhist approach

    perception had been a simple and singular event. We normally do not consider the nature of continuity of the experiential process in ways which do justice to the manifold of...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314772882.html

  • Towards a philosophy of Buddhist religion

    possible to do philosophy of religion as if Christianitywere the only religion, the purpose of this ...In choosing the word 'thought' we do justice to the intellectual side ofBuddhism without making it ...

    Frank J. Hoffman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315772890.html

  • Zen: A Reply to Hu Shih

    identity of dhyaana and praj~naa quite clear. Perhaps there were yet no impelling circumstances to do ...shin answered, "If you want to sleep, sleep; if you want to sit, sit." The monk said, "I do not ...

    Daisetz Teitaro Suzuki

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335472968.html

  • A harmonious World Begins in the Mind A

    alienated from and as a result, we have spread pollution and destruction all over our planet. We do this ...outer and inner environment, what kind of legacy do we leave for our children and the future generations...

    刚坚活佛

    |A|harmonious|World|Begins|in|the|Mind|A|

    http://www.fjdh.cn/wumin/2009/04/16201473880.html

  • A harmonious World Begins in the Mind A

    from and as a result, we have spread pollution and destruction all over our planet. We do this out ... inner environment, what kind of legacy do we leave for our children and the future generations to ...

    刚坚活佛

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16345373901.html

  • Interrelational Existence

    bodily sense the productions of the art of painting do not see the one thing in the one way only; ...enlightenment, then other links also do not exist, and finally suffering does not exist, having been...

    Hajime Nakamura

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06133672235.html

  • 智军的《见差别》蕃本试译(下)

    thams cad ste // yid kyi rnam par shes pa’i yul ni chos thams cad　　意识的境是一切的法。　　do / (32a) de’i phyir...rnams dang ldan mi srid do // de bas na nyon　　不可能具有诸不善。因此，　　mongs pa can gyi yid ni mi dge ba rnams ...

    许明银

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07332152385.html

  • 岭格萨尔王诞生地简介（中英文）

    Senchen’s first wife,and they lived a poor life．At the age of six Joru began to do something unexpected ...reguest of King Do and made a unanimous decision to expel he and his mother．In 1045,Joru left his ...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16423460973.html

  • 善生经—家庭和社会的关系

    seeking aims. Haw Sigala at his rite of worship and spoke to him thus:　　‘Why, young householder, do you, ...conduct that he has put away.　　‘By which four motives does he do no evil actions? Evil actions are ...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/20334062637.html
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