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  • Humer in Zen: Comic midwifery

    1) Such misgivings over the association of laughter and humor with serious ... the Zen tradition self-consciously employed and developed humor: (1) humor as a...

    Conrad Hyers

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114772215.html

  • In Defense of Mystical Science

    and WestV. 29 No. 1 (1979, Jan) pp. 73-90Copyright 1979 by University of Hawaii PressHawaii, USA ...section I, is Robert E. Ornstein's Psychology of Consciousness.[1] Ornstein is concerned primarily to ...

    John A. Schumacher and Robert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06115672221.html

  • Inviting the demon

    also knew that he must be strong and resolute, for he would be attacked by Mara,(1) the...Chapter I of Chang, op. cit., pp. 1-7. (8.) Ibid., p. 1. (9.) Ibid., p. 7. ...

    Judith Simmer-Brown

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06134472240.html

  • Japanese ethics: Beyond good and evill

    be little doubt that, as UmeharaTakeshi(n1) asserts, Buddhism brought about an ethical,...nature, since it hasno soul, is simply material. This results in three distinctorders of being: (1...

    Wargo, Robert J.J.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06135372247.html

  • Keats and Zen

    ·期刊原文 Keats and Zen By Benton, Richard P.Philosophy East and WestV. 16 No. 1/2 (1966) pp. 33-47 ...Rousseau, L. A. Bisson proposes that this phenomenon is the fundamental romantic experience. [1] Ernest ...

    Benton, Richard P.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06140872258.html

  • Language And Truth In Hua-Yen Buddhism

    far as it could (1) leadto an ontological analysis of the status of conventionaltruth, (2) show ...of relateddieas,drawn from the text, Treatise on the Awakening ofFaith in the Mahaayaana(1), ...

    Dale Wright

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06142372268.html

  • Loving the World as Our Own Body

    essentially religious, whether we call it that or not. We must rethink and refeel our destiny." [1] It ...that is exactly what the chapter seems to be about: lines 1, 3, 5, and 7 refer to the nondual Tao,...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144472283.html

  • Mind and Morality in Nineteenth-Century

    Janine Anderson SawadaPhilosophy East & WestV. 48 No. 1 (January 1998)pp. 108-141Copyright 1998 ..., all affirmed the important role of the mind in moral development.[1] These ideas about the mind ...

    Janine Anderson Sawada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151872308.html

  • Mysticism without transcendence

    NordstromPhilosophy East and West Vol 31 No. 1 January 1981Pp.89 -95Copyright @ by The University Press of Hawaii ...importance of the distinction between experience and interpretation.(1) This distinction is treated almost ...

    Louis Nordstrom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06153872321.html

  • Motion and Emotion in Medieval Japanese Buddhism

    the relation between three main realms. These include: (1) religion, in this case Buddhism, which ...deriving from the French, emouvoir, "to stir up")[1] suggests, emotions, stemming from a sense of being ...

    Steven Heine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154072323.html
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