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  • The Religious Character of the Confucian Tradition

    WestV. 48 No. 1 (January 1998)pp. 80-107Copyright 1998 by University of Hawaii Press -----------------... the question of whether Confucianism is a religion.[1] What is new is the range of responses and, ...

    Rodney L. Taylor

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292472799.html

  • A Cultural Critique of Chan/Zen Buddhism

    SargentThe Journal of the American Oriental SocietyVol.116 No.1 (Jan-March 1996)pp.11-84COPYRIGHT 1996 ...official ideals of the Northern Song.(1) But to supplement this kind of historical ...

    Stuart Sargent

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06293372803.html

  • The rationalist tendency in modern Buddhist scholarship

    to disqualify Buddhism as a philosophical system.1 The lack of division between philosophy and ...Buddhist texts under the name of refuges (pratisarana): (1) dharma is the refuge, not the person; (2) ...

    Sungtaek Cho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06293872806.html

  • The Sautrantika arguments

    eternalist heresy.(1) And, though the general dynamics of the Sautraantika-... 37), insofar as a dharma's functionality is thereby regarded as (1) an aspect of ...

    A.Charlene McDermott

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294272808.html

  • The Self in Medival Japanese Buddhism

    spirituality awakened to itself.(1) Anezaki (Anesaki) Masaharu (1873-1949), on the other hand...must know at such a time the two teachings: (1) one moves the dharmas and (2) the dharmas...

    Kiyotaka Kimura

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294872812.html

  • The Spiritual Roots of Civil Society

    crisis in social order and a breakdown of existing paradigms of the idea of order. (Seligman) [1] ..."the powers that be are ordained of God", Romans 13:1), but one could also find severe criticisms of...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300772823.html

  • The Study of Buddhism

    1885-1944). A second chair was established in the University of Leiden in 1956.[1] The creation of ...IX (1952), pp. 239-260; X (1952-1953), app. pp. 1-48; XI-XII (1953-1955), pp. 243-248; ...

    J. W. de Jong, Canberra

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301572828.html

  • The Uses of Neo-Confucianism:

    points, briefly stated, seem to be these: (1) that a certain view of Neo-Confucianism, propagated at...introduction to The Rise of Neo-Confucianism in Korea, [1] in The Message of the Mind in Neo-...

    Theodore de Bary

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06305972852.html

  • The Whole Body, not Heart, as Seat of Consciousness

    however, as a mere 'concealing'(1) (sammuti) term, to denote not a static entity but a ...upon which to meditate(12)--this in the Pa.tisambhidaamagga (Taylor 1905, vol. 1, p. 6), a ...

    Suwands H. J. Sugunasiri

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311172859.html

  • Theravada Buddhism and modernization

    Studies Vol.34 No.1(Feb 1999)pp.33-COPYRIGHT 1999 E.J. Brill (The Netherlands) -----------------------...transformed assemblage of values and institutions emboding these ideas.(1) ...

    Balkrishna Givind Gokhale

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313172872.html
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