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  • Taixu: To Renew Buddhism and Save the Modern World

    , psychology, and applied science, and also began his study of the Weishi school of Buddhism. Taixu ...with a wide variety of subjects from sangha reform to science, were numerous and "very popular with ...

    Justin R. Ritzinger

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06221572576.html
  • The Buddha and Wittgenstein: A brief philosophical exegesis

    soteriology is clear, it is simply a misplaced emphasisto bring about 'causality-talk' or 'science-talk' as done by writers suchas Capra and Jayatilleke. Probabilistic 'causality-talk' or 'science-talk'has ...

    Kalansuriya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06230572607.html
  • The Karmic A Priori in Indian Philosophy

    conceptual progress in science and in practical affairs, seems to become illusory. One such view Lewis...science, has little or no connection with Indian logic. Indian logicians do not appeal to mathematical ...

    Karl H. Potter

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265172707.html
  • The Logical Form of Catuskoti: A New Solution

    same question on the structure of reality presented by modern science, insofar as the latter ...astounding success of mathematics, as applied mathematics and as a major branch of modern science, [6...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270672719.html
  • The Naturalistic Principle of Karma

    order science may arrive at through further investigation. Meeting the non-naturalist by ...habituation2, is no different kind of problem from any other problem of applied science. Such utilization may...

    Karl H. Potter

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274072740.html
  • The Ontology of the Prajnaparamita

    scientific propositions of modern science always refer to abstract entities, such as atoms, ...Similarly the Buddhist science of salvation regards the world as composed of an unceasing flow of momentary...

    Edward Conze

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280672754.html
  • The possibility of Oriental influence: in Humes philosophy

    fact that it is the founder of modern philosophy of science, on the one hand, and a major ...divine miracle-worker. Logic and science require us to stop where our evidence runs out; beyond this ...

    Nolan Pliny Jacobson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283972773.html
  • The Practice of Zen

    . Buddhism is shown not to be antithetical to science, with the implication that it is the religion ...demonstrations from science. The pure stuff in this book is overlaid with a confusing mass of theorizing. If ...

    Paul Wienpahl

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284572777.html
  • The Spiritual Roots of Modernity

    science may be problematized by summarizing what is known about their origins. From a Buddhist lack ...new lands and new forms of business organization), science (the collapse of Aristotelianism), and ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300972824.html
  • The use of paradox in uroboric philosophies

    philosophical language as a new science of language, while other language philosophers have tried to anchor their tenets in the roots of logic or some empirical science and have often characterized their remarks...

    John Visvader

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06305772851.html