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inscrutable."[2] He also says: "Much of my work is poetry disguised as prose."[3] The significance of genre ...
Alan W. Watts
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http://www.fjdh.cn/wumin/2009/04/06310572856.html
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the world" is reluctance to see truth as relative--as susceptible to levels.2 It is quite ...complex ways. [Back]
2 - In this context, "truth" should be understood as standing for "truth or ...
Ashok Aklujkar
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http://www.fjdh.cn/wumin/2009/04/06311572862.html
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exception of a few,[2] have followed this way of thinking. Since they follow this way of thinking, they ...since the article is still in press.
12. Kitaroo Nishida, Zen no Kenkyuu[r] (A Study of Good) (2nd ...
Yoshifumi Ueda
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http://www.fjdh.cn/wumin/2009/04/06311872864.html
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·期刊原文The Zen of eatingKabatznick, Ronna TikkunVol.13 No.2 (March-April 1998)pp.20-23COPYRIGHT 1998 Institute for Labor and Mental Health
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Kabatznick, Ronna
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http://www.fjdh.cn/wumin/2009/04/06312372867.html
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asking, "How could later generations ever seetheir like again?" [2] The warrior visage of the earliest...119-20.
2 Hung Mai, Jung-chai sui-pi (Taipei, 1981), 798. Matsuda Takatomodiscusses the difficulties ...
Charles Holcombe
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http://www.fjdh.cn/wumin/2009/04/06312672869.html
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·期刊原文Theravada Buddhism: A social history from ancient Benares to modern Colombo, by R.F.Gombrich. Reviewed by Perry, E. (REPRINT)Journal of the American Oriental SocietyVol.117 No.2Pp.339-342April-...
R.F.Gombrich.
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http://www.fjdh.cn/wumin/2009/04/06312972871.html
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and B.R. Ambedkar in India is the purpose of the present paper.(2) By the 1860's ... numbers. In 1951 there were 2,487 Buddhists in Maharashtra (0.1% of the population)....
Balkrishna Givind Gokhale
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http://www.fjdh.cn/wumin/2009/04/06313172872.html
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one is entitled "On Time."(2) This paperwill focus on this essay in order to explain Seng-chao'...
MICHAEL BERMAN
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http://www.fjdh.cn/wumin/2009/04/06314372880.html
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continuum. [2] Both views appear to be mistaken. It is my contention in this essay that the notion of...
Klaus K. Klostermaier
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http://www.fjdh.cn/wumin/2009/04/06314872883.html
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the 'suunya of the 'Suunyavaadins, (2) meaning thereby that 'Sa^nkara's Advaita philosophy...
G. C. Nayak
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http://www.fjdh.cn/wumin/2009/04/06314972884.html