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  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    Maadhyamikas and the closely related Praj~naapaaramitaa [Perfection of insight] [1] tradition -- both here ...traditionally analyzed as consisting of: (1) objects of desire (kaama), (2) ethico-religious vows (`...

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html

  • Whiteheads Differences from Buddhism

    admirably clear little book. [1] Here the p. 410 main points to be found in many far longer works ...

    Hartshorne, Charles

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06333072951.html

  • Wittgenstein and Naagaarjunas paradox

    [1] Second, Wittgenstein's Philosophical Investigations, compressed though it is, [2] is in part a ...West 13, no. 1 (January 1963): 105-115. p. 168 4. Chris Gudmunsen, Wittgenstein and Buddhism (...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html

  • The Moral Systems of Confucianiam And Buddhism

    religious doctrines are syncretic.''(1)If the Nagarjuna asked: If one, keeping the precepts for ...is right. In seeing [awakening to] the nature [chien-hsing(ai)]: (1)the P.437 void lies in ...

    Bongkil Chung

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334772962.html

  • Xunzi and the Confucian answer to Titanism

    pierced, shattered, and dismissed." [1] Zimmer goes on to say that the goal of the yogi was "superhuman," ...Ames and Hall's interpretation goes wrong for at least two reasons: (1) they ignore the obviously ...

    Nicholas F. Gier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335272966.html

  • Zeamis conception of freedom

    1) freedom as necessary for morality, and (2) freedom as the opposite of causal determination. ...]. 2. Ibid., p, 967 [I 111 a].[Back] 3. Ibid., p. 964 [1110 a].[Back] 4. Ibid.. p. 966 [1 i 10 a]...

    Nagatomo, Shigenori

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335372967.html

  • Zen And Buddhism

    lived in the northeastern part of India around the fifth century B.C.[1] `Saakyamuni means 'the sage ...tsuite -- On the Age of the Maurya Dynasty -- Toohoogaku, vol. 10, p. 1, f.). 　 　 p. 251 2. Paul ...

    Masao Abe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340172973.html

  • Zen and karman

    than Dogen, for example, emphatically denies that karmic hindrances are empty.(1) He ... Stevens, Vol. 1 (Sendai, Japan: Daihokkaikaku Publishing Co., 1975), p. 149. ...

    Louis Nordstrom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340372975.html

  • Zen And Taoism Common And Uncommon Grounds

    unique forms that adduce similar contents ofexperience.(1) D. T. Suzuki tells us ...analysisof the phenomena of existence. Chapter 1 of the same work, acapsule presentation of Taoism, ...

    Kenneth Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340972979.html

  • 宴坐寂不动，大千入毫发－唐人宴坐诗析论

    能出入有无，融摄虚实的各种时空变化，佛教「境界」说应有不小的贡献。近人黄景进、李淼等对唐人意境论得自佛家境界说之处已多所阐发（注1），但诗论而外，诗歌作品本身这种穿境取境的功夫具现，却乏人探讨。本文拟...

    萧丽华

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14182073060.html
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