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·期刊原文Toward a Buddhist social ethics: The case of Thailand Conduct of life
by Tavivat, Puntarigvivat Cross Currents
Vol. 48 No. 3 Fall 1998
Pp.347-365
Copyright by Cross Currents
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Tavivat, Puntarigvivat
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http://www.fjdh.cn/wumin/2009/04/06315572888.html
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absolute impotence of Dasein" [48] -- especially distinguishes him from Zen. [49] Even Heidegger's concern...
John Steffney
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http://www.fjdh.cn/wumin/2009/04/06321472901.html
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when it comes to thepoint the worst he can find to say is, B., ix, 48 (a passsgeomitted in Cowell...
E.H.Johnston
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http://www.fjdh.cn/wumin/2009/04/06322772913.html
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17-48; Alex Wayman, "Notes on the Sanskrit Term, J~naana," Journal of the ...speech and thought... and conducts himself in utter purity."(48) Pa.tisa^nkhaana, ...
Donald K. Swearer
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http://www.fjdh.cn/wumin/2009/04/06323072915.html
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schools which Naagaarjuna was presumably contesting. [48]
It is thus seen that there are two major ...
R. D. Gunaratne
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http://www.fjdh.cn/wumin/2009/04/06323472918.html
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known (cf. HIIA, pi. XIII. fig. 48--a Bharhut rail medallion) and these were usually ...tiers narrowing upwards. 2 Marshall, Guide to Taxila, p. 48, pl, VI; here the ...
Banerjea, Jitendra Nath
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http://www.fjdh.cn/wumin/2009/04/06324172923.html
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purposeless (wei). (Chapter 38)
When wu-wei is done, nothing is left undone. (Chapter 48)
The other ...asserting that there is only the Self (as in Vedānta). [48] We would normally infer that the former ...
David Loy
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Tohogakuho (Kyoto),
44(1973), pp.101~125 and 48 (1975), pp. 229 ~ 259.
P 480
In this ...
Koichi Shinohara
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called 'non-dependency upon any dharma (sarvadharma-anupaadaana).'" [48] This mode is spoken of as "...
Robert F. Olson
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http://www.fjdh.cn/wumin/2009/04/06332872949.html
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apples. Philosophers often turn common predicates into substantives, like "redness." [48]
Waldo ...
Tyson Anderson
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http://www.fjdh.cn/wumin/2009/04/06334372959.html