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  • Sunyata, Textualism, and Incommensurability

    intellect or that such seemingly uniform principles are simply ...are only settled relative to a conceptual scheme, meaning a tissue or "network of...

    Michael G. Barnhart

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06220172566.html

  • The door to infinity

    hand. There are no real or absolutecontingencies. Every moment lived in absorbed attention is ...to be added or we'll miss the next plop as it comes. There's a bit of Faust in us all, believing as...

    Flora Courtois

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251072656.html

  • An analysis of a sinitic Mahaayaana phenomenon

    , in Indian Buddhism, only one term, Yogaacaara or Vij~naaptimatra, covering ...distinction made in India or Tibet between Cittamaatra and Vij~naptimaatra, Mind-...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06272172728.html

  • The nature of Buddhism

    observation "Buddhists express thesame idea when they call the ultimate reality sunsata -- 'Emptiness' or'the...supporting or denying these claims let it be statedthat whatever the relation between Buddhism and modern ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274572743.html

  • The soul as an image of Nirvana

    to its form or shape, its duration or size, either by simile or explanation, by reason or by argument. But is there perhaps some quality of Nirvana which it shares ...

    Edward Conze

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06295972818.html

  • The Wayward Mysticism of Alan Watts

    transcending ego. The evolution of his mysticism is increasingly in the direction of an acceptance or ...tautology which cannot be finessed or evaded. Another way of putting this would be to say. there is ...

    Alan W. Watts

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06310572856.html

  • The World and the Individual in Mahayana Buddhist Philosophy

    means that they have all originated in or have been derived from one and the same concept of reality-...is whether or not that assumption may be permitted. One of the leading philosophers of Japan during ...

    Yoshifumi Ueda

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311872864.html

  • The Logical Structures in Pali Gathas

    rewrite the structure “ something -- paṭicca -- effect -- verb(or derivatives)”. I call it ‘pa&...structure “ something -- paccaya -- effect -- verb(or derivatives).” I call it ‘paccaya-causality-...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/12072238455.html

  • Mysticism and Modern Perspective

    enjoying a modest revival of interest in the last decade or so. The above titles are representative of ...temporal, (3) Sense of objectivity or reality, (4) Blessedness, peace, etc., (5) Feeling of the holy, ...

    Walter Houston Clark

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155572336.html

  • Rejoinder to Michael Levins Comments

    exposition of Ch'an (Zen) paradoxes or misunderstands the genuine spirit of Ch'an Buddhism and its use...of) paradoxes with semantical (form) or ontological (forms of) paradoxes by merely paying attention ...

    Chung-Ying Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06191072455.html
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