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  • An Ancient Precedent:

    apparently been carried out in public before large crowds for propaganda purposes.(16) Furthermore, DPRK ..., at 148. 16) R.J. RUMMEL, DEATH BY GOVERNMENT 365-379 (paperback ed. 1997). Rummel describes the ...

    Roger Goepper

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21312971833.html

  • Analysis in Theravaada Buddhism

    2 Ibid., I. i. 6 (p. 16). 3 Ibid., I. iv. 2 (pp. 187-218). 4 David Hume, ...residuum" of matter.(16) The only dhammas in this realm of form are the fifteen ...

    Donald W. Mitchell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21381171900.html

  • Chang Tsais Concept of Chi

    East, Vol. 16 (Oxford: The Clarendon Press, 1882), p. 121. P251 it was before. In spite of the ...According to the Greek usage, there are two senses of non-being. [16] One is ouk ón, the non-being ...

    Huang, Siu-chi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072472033.html

  • Dimensions of Indian Buddhism

    the training of teachers rather than at a refutation of the Yoga school."[16] The significance of ...followers, in refutation of the Yoga school." [16] The significance of this episode is that if those who ...

    Jan Yun Huan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091272109.html

  • Divergence, convergence: Buddhist-Christian encounters.

    Cover Story)Leo D. LefebureThe Christian CenturyVol.113 No.29 Oct 16, 1996 pp.964-971COPYRIGHT @...Church on Some Aspects of Christian Meditation," n. 16). Ratzinger's central ...

    Leo D. Lefebure

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06092472117.html

  • Enlightenment in Buddhism and Advaita Vedanta

    philosophy through the world's being my world. (12.8.16) Here we can see that solipsism coincides ...point and what remains is the reality coordinate with it. (2.9.16) ...at last I see that I too belong ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06100772148.html

  • Ethics in the Confucian Tradition

    these are gifts of Nature. (6A/16) ... Everyone shares the desire to be esteemed (tended/attended ... to express jen and yi (6A/17, 16) That which people do not have to learn, yet are able to do,...

    Philip J. Ivanhoe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06102472158.html

  • Morality or beyond

    is indeed harmful to study heterodox doctrines" (2:16) is not all clear as far as ... non-Confucian doctrines at that time.(16) In their reconstruction of the ...

    Charles Wei-hsun Fu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06153372318.html

  • One is Allow Translation and Analysis of the Hsin-hsin ming

    (15) Neither easy nor difficult. 16) Small views are irresolute, full of doubt, Now in haste, then too late. Grasp beyond measure (16) And you ...

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06174372402.html

  • The cursing practice in Sri Lanka

    In November I came again and then over 5 days from 12th till 16th of November counted an average of 17.4 per day. (Saturday 12-11: 16; Sunday 13-11: 14; Monday 14-11...

    J.P. Feddema

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06244672640.html
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