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  • The range of Buddhist ontology

    of suffering states, and the persistence of personal identity or the self. Our common ...common of the three phenomena and thus the easiest to understand and accept ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290572789.html

  • The Self in Medival Japanese Buddhism

    discover some deep-rooted factor common to all of medieval Japanese Buddhism, especially in the ...Oriental thought--particularly Zen--termed this common factor "Japanese spirituality" and has ...

    Kiyotaka Kimura

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294872812.html

  • The significance of paradoxical language in Hua-yen Buddhism

    of Buddhism, nor to Buddhism itself. It is a relatively common religio-... The common element in all three types of paradox is that they originate in the ...

    Dale S. Wright

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06295272813.html

  • The Status of the Individual in Theravada Buddhism

    common source. There is no "stuff" or substratum as such but only manifestations, energies, activities,...world with the awakened eye, beings of noble kind and of common kind, acute of mind and obtuse of mind, ...

    G. P. Malalasekera

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301272826.html

  • The Uses of Neo-Confucianism:

    proprietary claim. The term was in common use among scholars well before my time, and I have for the...Confucian movement as it continued to grow. Such common terms as the Learning of Principle (li-hsueh) and ...

    Theodore de Bary

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06305972852.html

  • Tibetan Buddhist Pointers on Religious Education

    contributions to human well being, "strive to make common effort to serve humankind."17 He discourages ...outlined by the Geluk scholar are common. Tsongkhapa's path includes the following stages:20 (1...

    Victoria Urubshurow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314172878.html

  • Time and Emptiness in the Chao-Lun

    reasonings, or common life.(33) In other words, Had not objects a regular conjunction with each other, ...mind) would bethe common or ordinary people's conception, but he wouldmaintain that this is ...

    MICHAEL BERMAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314372880.html

  • The Place of the Aryasatyas and Pratitya Sam Utpada

    only, and not by the common people, for the latter labour under the four misconceptions ( ...permanent, unhappy as happy, and egoless as having ego. The common people are like the ...

    Dr. Nalinaksha Dutt,

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315172885.html

  • Toward a Buddhist social ethics:

    ; villagers shared a common local Buddhist culture.However, this Thai rural social structure, with ...communities in northernThailand organized under common leadership. It has established a number ...

    Tavivat, Puntarigvivat

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315572888.html

  • Toward Dualism: The Nyaaya-Vai`se.sika Way

    substance (dravya). The self also has some other common qualities (saamaanya gu.na), such as number (sa^...common qualities are not acceptable as identifying marks of the self, because they are not limited to ...

    Chakrabarti, Kisor Kumar

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315672889.html
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