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  • Chih-is Theory of Truth

    is one’s realization of truth that leads one to reach enlightenment. In sixth century China, T’ien...discourse on truth. To him, truth is an object to be viewed, seeing that truth is subjective to one’s...

    沈海燕

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21292171808.html
  • A Chinese Madhyamaka Theory of Truth :The Case of Chi-Tsang

    the late sixth century, and his teaching is commonly acknowledged to be the apex of the development of Madhyamaka thought in China.[1] This essay attempts to examine the conception of truth underlying...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293371816.html
  • A Buddhist economic system--in practice

    and his teaching is commonly acknowledged to be the apex of the development of Madhyamaka thought in China.[1] This essay attempts to examine the conception of truth underlying a number of ideas ...

    Pryor, F.L

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293471817.html
  • Buddhist Faith and Sudden Enlightedment

    has argued convincingly that much of modern Western Buddhist scholarship has failed to discover the ...challenges all Western scholars to reexamine their picture of Zen with a new appreciation for this part ...

    Park, Sung Bae

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21450371985.html
  • Buddhist spiritualitya compassionate perspective on hospice care

    of Buddhist philosophy, whichis based on notions of compassion and wisdom, a willingness to serve,tolerance, a duty to do no harm, and the significance of death, shares acommonality with hospice ...

    Pam McGrath

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21552071998.html
  • Can Corporations Become Enlightened?

    of our time, which our children use to define their world and their lives. In other words: what corporations do well, what corporations are designed to be, is the problem." Richard Grossman [1] ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06061272016.html
  • Japanese ethics: Beyond good and evill

    JAPANESE ETHICS: BEYOND GOOD AND EVIL At the outset I should confess to an uneasiness over thehubristic character of the title of this article, for it willbe impossible to cover all of ...

    Wargo, Robert J.J.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06135372247.html
  • Loy on Leifer: Becker & Buddhism

    made possible by an audio-tape of the occasion sent to him in Japan. Ron Leifer was a ...developed at greater length in that book. Leifer explains what he has learned from Buddhism to ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144672284.html
  • Buddhist Reflections on Western Phenomenology

    ----------------     p.507 There seems to be a fundamental affinity between Buddhist ...conceptual return "to the things themselves!", in the injunction of Edmund Husserl. Buddhism and ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151972309.html
  • Perceptions of HIV/AIDS and caring

    death, although it was also considered to be a disease of karma(rok khong khon mee kam) and a 'woman's disease' (rok phuying) associatedwith prostitution. Few women perceived themselves to be at risk ...

    Songwathana P; Manderson L

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06180772414.html