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  • Japanese ethics: Beyond good and evill

    center onnotions such as on[a] (personal, often overarchingobligation), giri[b] (social or ...will also becalled upon to explain ethical practices in Japan now and inthe past. All of these, as ...

    Wargo, Robert J.J.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06135372247.html
  • Luminary Buddhist Nuns in Contemporary Taiwan

    the phenomenon of Luminary nuns might be seen as a feminist movement. Although an active agent in ... in the society, such as the artist and founder of Hua Fan University, bhikṣuṇī Hiu Wan,...

    Wei-yi Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144772285.html
  • Modifications of The Karma Doctrine

    existences reaps the fruit of ignorance and desire as these were expressed in action performed in antecedent existences. As a man himself sows, so he himself ...

    E.WASHBURN HOPKINS.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06152672313.html
  • Mu and Its Implications

    - 108 Mu and Its Implications As the title suggests, this paper divides into two parts. ...noticed. I. As long as I am this or that, or have this or that, I am not all things and I ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154572328.html
  • Nāgārjuna and the Doctrine of Skillful Means

    Buddhism as a functioning religious system demands closer attention. (Pye 1978, p. 2) This lack of attention to upāya certainly applies to Nāgārjuna, who is usually depicted in the West as someone ...

    John Schroeder

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06160072341.html
  • Philosophical Reflections

    Indian philosophy, exhibiting his scholarship in the fields of Buddhism, Vedaanta and the Giitaa, as well as in recent philosophical trends in Indian and analytic philosophy. An interesting blend of ...

    G. C. Nayak

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06181572421.html
  • Preparing For Something That Never Happens

    and so forth, rather than understanding that process as encouraging an e-ducere imperfectly (if at ...of being dismissed as naive. Bertrand Russell already noticed the problem many decades ago: education...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06183472434.html
  • The first argument for Sarvastivada

    the Sarvastivada Abhidharma Canon, the Vijnanakaya(probably composed about 200 BCE), has as its ...context of the argument; and Iconsider matters related to its cogency as a philosophical proof. Twothemes...

    David Bastow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06252972670.html
  • The Hidden Advantage of Tradition

    His course selection shows a marked tendency toward Buddhist studies, as distinct from pure Indology: ...development of Buddhism outside India. According to Stephen Spender, as late as 1922 Eliot "almost became...

    Jeffry M. Perl and Andrew P. T

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260172688.html
  • The Karma of Words

    philosophical/religious traditions not as independent entities, but as entities that are mutually interactive and interdependent at every level of conceptual and historical development. As LaFleur ...

    William R. LaFleur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265072706.html