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  • Aspects of Justice in Ancient India

    of nature and if man were entirely true to nature, his actions would be spontaneously just. ...particularization of the general principle of the universe seen as a total organism. From the broadest to ...

    Frederic B. Underwood

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21314371842.html

  • Direct Sensory Awareness: A Tibetan View and a Medieval Counterpart

    References to Nicholas of Autrecourt's cognitio clara et evidens I. IntroductionAt first blush ... Rgyal-tshab (the late fourteenth to early fifteenth century Tibetan philosopher whose glosses on ...

    A. Charlene McDermott

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091372110.html

  • Ethics in the Confucian Tradition

    exception to this trend. In an effort to capture the diversity as well as the historical development of ...affinity to Mencius (and thus to Confucius), Wang could not help but be strongly influenced by ...

    Philip J. Ivanhoe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06102472158.html

  • Saddharmapundarikasutra in Chinese History

    ) once gave its comprehensive impact to peoples in China, Korea and Japan in the process of ... still believed to possess the strong viability in an epoch of high technology and science. Through ...

    Yang Zengwen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06201772505.html

  • The Early Buddhist Notion of the Middle Path

    history of Buddhist thought. As is well known to students of Buddhist philosophy, the different ...among themselves, all claimed to preserve the Buddha-word in its pristine purity. The Mahayana ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251272657.html

  • The Lotus Sutra and Whiteheads Last Writings

    universe. Philosophers ought to follow this image as they begin to grapple with the cultural changes ...offers an opportunity to reflect on just what shifts in cultural world lines might be occasioned by ...

    Grange, Joseph

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271072722.html

  • The Ontological Foundation in Tetsuro Watsujis Philosophy

    it is not too much to say that non-Western civilizations can never free themselves from the ...three hundred years, Japan finally decided to open her doors to Western civilization in 1854. This ...

    Isamu, Nagami

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280572753.html

  • Tibetan Buddhist Pointers on Religious Education

    --------- 　 p201 Tibetan Buddhism1 views religious education as a means of helping others to ...entails the heart-felt determination to relieve the sufferings of all sentient beings. His Holiness the ...

    Victoria Urubshurow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314172878.html

  • A Review of Metaphysics: East & West

    to comedown. Yet, people are in contact with each other and mustlive together. There must be a unifying factor or force toshow the way to harmonious relationship. One of the ways,perhaps, is ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330372938.html

  • Wei-wu-wei: Nondual action

    in importance only to the Tao itself, which incorporates it; Lao Tzu describes the action/nonaction ...paradoxes of Taoism would seem to be derived from wu-wei, unless it is a coincidence that they are ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330872941.html
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