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  • THE BUDDHIST THEORY OF INFERENCE (Anumana)

    The epistemological thinkers in India have generally adopted a causal approach to knowledge. Knowledge is taken to be an occurrence, an outcome of a particular causal complex (Karana samagri) in ...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/12052438331.html

  • 谈戒与持戒（2）

    the subtleties of a moral theology but by an appeal to extra-ethical values: (l) by affirming its ...Buddhist rhetoric is not responding adequately to the crisis in Buddhist ethics today. A meaningful ...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07092049224.html

  • From Asia to the West:The Transformation of Buddhism

    India, has a history of a long process of importation, assimilation and transformation of a foreign religion which progressively became one of the main foundations of the Chinese society as well as a ...

    元旦

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21290871799.html

  • Essays on the Absolute

    ·期刊原文 Essays on the AbsoluteRev. Sariputra貝葉第七期 pp. A1-25 　 p.A1 Ooh Mee Toh HoodSeries...archaeology is accepted a science, the urn found during very recent excavations in India is the only ...

    貝葉

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06101572154.html

  • 中文辯經時因明論式的問答訓練――以無常的論題為例

    佛法總綱」的通識後，接著雙方就可以在規範下進行如下因明辯經的五階訓練：　　（A）因明論式與三段論法的對應　　在辯經過程中，攻方（問方）所提出的完整的因明論式不外兩種：定言因明論式和假言因明論式。　　◆第一種定言因明論式如下：　　聲音，應是無常，因為是所作性故。　　其結構是：〔前陳a，後陳b〕，〔因c〕。對比於定言三段論法是：　　大前提：凡是所作性都是無常。　　小前提：聲音是所作性。　　結?論：聲音，...

    林崇安

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/12064138417.html

  • Rationality, Argumentation and Embarrassment

    ·期刊原文Rationality, Argumentation and Embarrassment:A Study of Four Logical Alternatives (catu.sko.ti...obsession with logic, [1] or a tilt in favor of the Inexpressible, [2] or have felt a certain level of ...

    V. K. Bharadwaja

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06185872446.html

  • Ta-hui Tsung-kao and Kung-an Chan

    ----------------------------- 　 　 p.211 Ta-hui Tsung-kao[a] (1089-1163) was a monk belonging ...an introspection" (k'an-hua ch'an).[d] Several scholars[1] have suggested that Ta-hui was a ...

    Chun-Fang Yu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06221372575.html

  • 梵语中“OM”字的组成与音译

    T19《守护国界主陀罗尼经》（唐 般若共牟尼室利译）第九卷《陀罗尼功德轨仪品第九》云： 　　善男子，陀罗尼母所谓“唵”（om）字，所以者何？三字和合为唵字故。谓：婀（a）、乌（u）、莽（m）。一婀字者...地位，所以要想学陀罗尼，必须先学“唵”字！ 　　在《悉昙秘传记》的结尾部分就提到了“作意不作意三音念成事”，证明了“唵”字是由“a-u-m”三个音组成，既不是汉语拼音的“an”（安），也不是汉语拼音的...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07355552738.html

  • Buddhism and Poverty

    idealism: for encouraging a non-materialistic way of life that goes against the grain of our main ...in a philosopher's study. As a result, economists today tend to live in an idealized, one-dimensional...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21394771942.html

  • The Practice of Zen

    Trevor Leggett, comp. and trans. A First Zen Reader. Tokyo: Charles E. Tuttle Co., 1960. Pp. 236. Ruth Fuller Sasaki. Zen, a Religion. New York: The First Zen Institute of America, Inc., ...

    Paul Wienpahl

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284572777.html
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