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  • Fan Chens Treatise on the Destrnetibility of the Spirit

    body] as keenness is to knife;(16) the body is to its function [that is, spirit] ...happen that there be in the bodily form of the living the skeleton of the dead?(20) As ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06103072162.html

  • Canadian government and Jodo Shinshu Buddhism during the Pacific War,1941-1945

    intelligence scrutiny theJapanese in Vancouver and outlying centres came under from as early as1937[16] ...alleged Japanese military officer backgroundbefore becoming a minister.[20] This surmise seemed to be ...

    Akira Ichikawa

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06103872167.html

  • Gandhari and the early Chinese Buddhist translations reconsidered

    Era.(16) Whether this impact can be described as the impact of a lingua franca, a ...Sanskritization of canonical literature.(20) Nevertheless, some connection with the ...

    Daniel Boucher

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06105772181.html

  • How Buddhistic is Wang Yang-ming?

    find it, and merely raised his empty hand.[16] This innate knowledge of mine is the dust whisk of my ...world say that I do not cover up my words or deeds. It is all right with me.[20] Of course, what he ...

    Wing-Tsit Chan[a]

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112572202.html

  • Hu Shih and Chinese Philosophy

    evidences. In these efforts, Ts'ai said, he "opened countless avenues for later scholars." [16] 4. ...objective society. This was truly a new attitude at the time." [20] 5. He established the centers ...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113672209.html

  • Hui-Neng and the Transcendental Standpoint

    thousand things ... The ten thousand things are all in self-nature."[16] Void and non-void, non-...involved in thought. Non-abiding is the original nature of man.[20] It must be emphasized ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113772210.html

  • Humanistic Buddhism in Tibetan Tradition

    understand the importance of this, whether we believe in religion or not. [16] How may we connect ... it is acquired through training, as in the case of the Maadhyamikaa. [20] The position of the Dalai...

    James Santucci

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114572214.html

  • Identity and the unity of experience: A critique of Nishidas theory

    individuals [16]. Theparticular individual, the concrete being, is the result of the immanent,or ...20]. This is because there can be nodefinition of concrete objects. The content of knowledge is never...

    Putney, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114972216.html

  • In Defense of Mystical Science

    separate, exclusive, deficient selves.[16] Consequently, a Buddhist would say that such emptiness of self...transmission', 'sender', and 'receiver' in scare quotes.[20] After all, with respect to undivided ...

    John A. Schumacher and Robert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06115672221.html

  • Indian sources on the possibility of a pluralist view of religions

    or man, or animal, etc."[16] Whenone truly sees the irapermanence and relativity of all reality[17] ...inferior--this the wise men call afetter."[20] Hence, the Buddha used the famous simile of the raft for ...

    Judson B. Trapnell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120272225.html
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