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  • The Understanding of Karma in Early Chan Buddhism

    a satisfactory solution to the problem of injustice in the world, and can explain why some people ...and thus are responsible for their own sufferings, and they also can be encouraged for they know that ...

    Robert Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304672847.html

  • Transcendence East and West

    assumption that East is East, i.e., that we can make useful generalizations about the East. However ...the notion that they can be meaningfully lumped together into, e.g., "the intuitive East." Somewhat ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320172893.html

  • Translating Nishida

    presupposes an intelligent reader, one who can gather sense from context. The translator must be such a reader who enlivens the text, and he or she can assume, given the plethora of secondary literature in ...

    Maraldo , John C.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321172899.html

  • Understanding Naagaarjunas Catuskoti

    an impact on the development of Hindu thought, as can be seen in the work of `Sa^nkara. [4] He thus ...discussion of the forms by which the catu.sko.ti can best by symbolized. The position in (C), ...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323472918.html

  • Vasubandhu on the Vatsiputriyas fire-fuel analogy

    of the mindbody aggregates can be a self whose actions result in its own sufferings... person who can perform these functions cannot be said to be either different from ...

    James Duerlinger

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324472926.html

  • A harmonious World Begins in the Mind A

    technologies that are good for us and those, which harm us. We can choose green technologies and leave a ...ancient ideas, values and nature. Perhaps we can once again learn from the ancient traditions and cultures...

    刚坚活佛

    |A|harmonious|World|Begins|in|the|Mind|A|

    http://www.fjdh.cn/wumin/2009/04/16201473880.html

  • A harmonious World Begins in the Mind A

    that are good for us and those, which harm us. We can choose green technologies and leave a positive ...ideas, values and nature. Perhaps we can once again learn from the ancient traditions and cultures such...

    刚坚活佛

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16345373901.html

  • The Science of Compassion

    there is a separate “me” here, then there is someone who can suffer if things don’t go his or her way....can free ourselves from this `relative` reality and achieve `emptiness`: a total absence of self ...

    Dr. Akong Tulku Rinp

    |The|Science|of|Compassion|

    http://www.fjdh.cn/wumin/2009/04/16460873913.html

  • Samkara on the Question: Whose is Avidya

    avidyaa never truly belongs to the self. To prove this, `Sa^mkara shows that one can be aware of ...karma). Then how can ignorance and stupidity, which are effects, be qualifications of the perceiver who...

    Daniel H. H. Ingalls

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06202572507.html

  • Swedenborg: Buddha of the North.

    descriptions of the spirit world/afterlife -- common ground can be found. Although Swedenborg affirms... to warn that the spirit can descend to a hell from which there is no exit; and Swedenborg's ...

    D. T. Suzuki

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06220572569.html
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