«佛教导航 | 觉之路论坛


找到相关内容1450篇，用时10毫秒. ·把佛教导航设为主页

  • Buddhism in Chinese Society: An Economic History from the Fifth to the Tenth Centuries

    That was its essential characteristic," (p. xv) but as its title indicates, the...commerce. Another strong point of this study is its detailed discussion of Indian ...

    Jacques Gernet

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21395571948.html

  • Process Metaphysics and Hua-yen Buddhism

    interpenetration. Its twofold aspect li-shih-wu-ai (interpenetration between universal and particular) and ...dialectical interspersal has reached its completion. Subject and object, many and one, particular and ...

    David Applebaum

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06184472439.html

  • The I-ching[a] and the Formation of the Hua-yen[b] Philosophy

    Buddhist Dharma, by its very universal nature as the Truth, is no Indian monopoly, one should seriously ...Chinese Buddhist thought should be grasped, first, in its own terms and only then in terms of the ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261372696.html

  • The Madhyamika Philosophy: A New Approach

    original theory of impermanence into that of momentariness.The momentariness of an object, in its ...Strictly speaking, a thing is constantly changing in its component elements or atoms; in other words, ...

    R. C. Pandeya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271172723.html

  • Harmony as transcendence: A phenomenological view

    mirrors, each so situated as to reflect within it all of the other mirrors within the chamber (or its ...reticular system of entities, each mirroring within it all others from its own unique vnatage point. The...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06110772187.html

  • The Status of the Individual in Theravada Buddhism

    SIGNIFICANT FEATURES Of Buddhism is that its founder, the Buddha, was a man--an extraordinary one, it is true-...the origin of the world, and the ceasing of the world, and the path leading to its cessation." The ...

    G. P. Malalasekera

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301272826.html

  • Causation in the Chinese Hua-Yen Tradition

    important form of Buddhism because, first, in its predominantly syncretistic and interpretive work, it ... Buddhism are parts of an integral whole. Second, recognized as it has been since its formation as ...

    Francis Cook

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06070872021.html

  • Names, Actualities, and The Emergence

    which something is called is its ming; what is so called is a shi. [1] The word ming encompasses ...in the Explanations to A 58 and A 59 be read pu, "wood (or jade, or earth, or a man) in its crude ...

    John Makeham

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06161272349.html

  • The Spiritual Origins of the West: A Lack Perspective

    turns its eyes towards its origins and looks there for a sign. (Octavio Paz) The more we learn ...ones, what becomes highlighted is its dynamism, for better and worse. Rather than trying to account ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300672822.html

  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    Heidegger concludes that "metaphysics is excluded from the experience of Being because of its very nature." ...its very conception of human nature: "As long as man understands himself as a rational animal, ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html
上一页12345678910...144145下一页