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number of stages or perspectives. We can distinguish four such stages of development.
On the ...under several excellent priests. This central concern with Buddhism can be detected at every stage of ...
Matao Noda
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06095372138.html
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because there can be no communication and cooperation between them.
Early Buddhism conflates subject ...absolutely nothing, no-thing at all, which can be identified as the self.
Advaita Vedanta conflates ...
David Loy
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06100772148.html
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considerations of humanity, to do all he can with the arguments at his disposal to cure ...problems ostensibly solved by these extreme positions constitute what can simultaneously ...
Jay L. Garfield
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06101172151.html
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positivism, it is now on the decline. But a reference to it can hardly be left out in any modern ...material objects, such as the pot or the table, are only imagined to be real (samv.rti-sat). This can be ...
Matilal, Bimal
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06101372152.html
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alleged "faculty" of rational intuition or "pure knowing" or of its alleged object, that "t'ien' can ..." or "t'ien-li" can mean exclusively the various natural tendencies, habits, or "patterns" of ...
Philip J. Ivanhoe
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06102472158.html
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postscript may be somewhat unscientific. Those who hold generalizations suspect can ignore it. ...dynamics that can just as well account for the tale's transformations in time. Although ...
Whalen Lai
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06105272177.html
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Buddhist forms or figures (e.g., the Japanese Zen master, Doogen) can then be traced in some of the...the form of the relative." [13]
How can such paradoxes, which Nishida insists are not to be ...
David A. Dilworth
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06165472367.html
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question of the true nature of thinking might be to investigate whether thinking is (or can be) ...
Searching for thought all round, he does not see it within or without... Can then thought ...
David Loy
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06165672369.html
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) can bepositive or negative, (2) can change over time, (3) can apply to a singleorgan or the whole body, (4) can be formed without regard to the biologicalfacts, and (5) can affect the whole life of ...
Songwathana P; Manderson L
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06180772414.html
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of evil. There is no solution of this problem which can be expected to give universal satisfaction. ...while it affords an explanation quite complete to those who can believe it of the apparent wrongs in the...
Wadia, A. R.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06181272418.html