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  • Transcendence East and West

    Bellah identifies as the most important characteristic of Japanese society: its goal-oriented ...abides in his person. The fundamental importance of this for Japanese society may be appreciated from ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320172893.html
  • Transformations in Buddhism in Tibet

    automatically became subject to the rules of the religious society and was no longer amenable to the laws ...Calcutta, 1949), Part I, pp. 39-40, 218 ff. (Royal Asiatic Society of Bengal Monograph Series, Vol. VII)...

    Kenneth Chen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320572896.html
  • Tthagata.

    ·期刊原文Tthagata. Chalmers, RobertThe Journal of the Royal Asiatic Society1898.01pp.103--115 -------...here. I may add that, on looking out the above passage in the Royal Asiatic Society'...

    Chalmers, Robert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322272908.html
  • Fourth Buddhist Patriarch, and High priest of Acoka

    Asiatic Society of BengalVol.1151. Part 1.May 1987P.76-P.84 ---------------------------------------...Burnouf's Intro., p.340. 3 Idem., p.342. 4 See my article sent to this Society...

    L.A.Waddell, LL.D.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323872921.html
  • Wei-wu-wei: Nondual action

    such government might work in an unthreatened traditional society, but I do not see how it could be...that modern society cannot harmonize with the Tao. The personal interpretation of wei-wu-wei as ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330872941.html
  • Xunzi and the Confucian answer to Titanism

    Tian's providence is "general" rather than "specific," so Tian does not favor one person or society...fortune]." [14] The true Confucian humanist stays within herself and her society and does not aspire to ...

    Nicholas F. Gier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335272966.html
  • Zen and Pragmatism

    Self and Society (Chicago: University of Chicago Press, 1934). 15. The Principles of Psychology (New ...Japanese Culture (Kyoto: The Eastern Buddhist Society, 1938). 31. D. T. Suzuki, "Zen: A Reply to Hu Shih...

    Van Meter Ames

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340472976.html
  • 僧侣自我转化经验及其自我观之叙事研究

    society in the measure of value. It is this self-identity that gives the great vow and the deep faith...individualism and rationalism. American Psychologist, 47(1), 23-33.   Hewitt,J.P.(1997).Self and society : A ...

    陈佩钰

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/05/07121080928.html
  • 人间佛教:大众化而非世俗化

      (21) Sommerville,C.J."Secular Society Religious Population:Our tacit Rules for Using the term ...://www.chinareligion.cn/article/1untan/2008一lO一08/491—3.html   (24) 《少林寺的商业化事实》http://society.news....

    惟善法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/07/09120085785.html
  • 大悲咒与大悲观音

    Religious Experience and Lay Society in T'angChina: A Reading of Tai Fu's Kuang-i chi. Cambridge: Cambridge...

    于君方著 徐雅慧 译

    |大悲咒|

    http://www.fjdh.cn/article/2005/10/2228091675.html