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  • Copernican Reversal: The Giitaakaaras Reformulation of Karma

    indeed, is the "recipient and Lord of all sacrifices" (IX, 24). Already in IV, 25-30, he has enlarged...

    Richard De Smet, S. J.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080972064.html
  • Cosmology and meditation Agganna-Sutta Mahayana

    of attachments."(24) It is surely to read nothing into these texts to say that the ...

    Rupert Gethin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06081172066.html
  • Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light

    appears as an omnipresent, huge, vivid red or orange vastness. It is called "increase".[24] It is ...levels of mind. 24 mched pa. 25 nyer 'thob. 26 bslod byed. 27 The Fourteenth Dalai Lama...

    Jeffrey Hopkins

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083272079.html
  • DENEGATION, NONDUALITY, AND LANGUAGE IN DERRIDA AND DOGEN

    law.(24) The "stratagem" that would subvert this "Hegelian law" with respect to... 22 - Ibid., p. 12. 23 - Ibid., p. 13. 24 - Jacques Derrida, "Cogito and the ...

    Toby Avard Foshay

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083572081.html
  • Dependent Origination -- The Indo-Tibetan Tradition

    because it is without discursive thought (nirvikalpa).[24] In the terminology of 'eyes' it is ..., according to Saa.mkhya-kaarikaa No. 24, through its function of conation (abhimaana) gives rise to...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083872083.html
  • Dependent origination and the dual-nature of the Japanese Aesthetic

    own suchness". [24] Similarly, as Kasulisremarks in Zen Action, Zen Person, "without denying the ...With Others: An Existential Approachto Buddhism (New York, Grove Press), p. 62. [24] NISHITANI, ...

    Railey, Jennifer McMaho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084072084.html
  • Review the Book `Nagajuna: The Philosophy of the Middle Way

    365.10. Kaarikaa XXV. 19,Ibid., p. 366.11. Kaarikaa XXV. 20,Ibid., p. 367.12. Kaarikaa XXV. 24,...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084172085.html
  • Sivas Self-Recognition and The Problem of Interpretation

    Thus they could not claim difference as an alternative explanation of reference. [24] Some ...

    David Lawrence

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084372087.html
  • DERRIDA & THE DECENTERED UNIVERSE OF CHAN/ZEN BUDDHISM

    English under the title Religion and Norhingness,(24) fully incorporates the Zen Buddhist paradoxical soku...

    STEVE ODIN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084772090.html
  • Dharmakiirtis refutation of theism

    brahman is imperceptible and inferences must be perceptually based, (24) and ...

    Roger Jackson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085972099.html