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  • Rejoinder to Michael Levins Comments

    of koans (Kung-an) as an exercise toward enlightenment. These I believe need clarification so that ..., as in the case of Russell's paradox. But there is no reason why one cannot make a distinction ...

    Chung-Ying Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06191072455.html

  • Reply to Robert Morrison

    . 2 (April 2000) am most grateful (as I trust other readers of the journal will be) for your having finally undertaken a critical engagement with Mistry's work and showing that it's not as reliable ...

    Graham Parkes

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06193872474.html

  • Reviews the book `Ethics of Tibet: Bodhisattva Section

    the thought as "aspiration" to attain buddhahood, and thethought as "engagement" in a course of ...perfections. More generally, however, it comprises all ofbodhisattva practice, inasmuch as the ...

    Mark Tatz ;translated by Alex

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06200572496.html

  • Remembering Dr. Hajime Nakamura

    1964 to 1966 he served as Dean of the Faculty of Letters. In March 1973, having reached mandatory ... little, and when provided with a magic pen his hand moved, seemingly automatically as though ...

    Sengaku Mayeda

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06192772465.html

  • The Fundamental Wisdom of the Middle Way

    As it turns out, Garfield's new translation does amount to a significant contribution. This estimate might, moreover, stand as an affront to more philologically inclined scholars of Buddhism; for ...

    Dan Arnold,

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253872676.html

  • The Social Self in Zen and American Pragmatism

    George Herbert Mead's theory of the self as adialectic between a socially created "Me" and a ... along with Martin Buberand John Macmurray as a paradigmatic figure in what Joascalls the "...

    Barry D. Steben

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06295872817.html

  • The Oriental Religious and American Thought: Nineteenth-Century Explorations

    second and third, as their titles indicate, are about Buddhism almost exclusively. As tradition-oriented,...as well as any others which take a similar approach, should help to balance this. Carl Jackson's ...

    Carl T. Jackson. Westport

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21370971863.html

  • CHAN BUDDHISM AND THE PROPHETIC POEMS OF WILLIAM BLAKE

    1) Further, Blake believed fundamentallyAll Religions are One (1788). He wrote, "As all men are alike(tho, infinitely various) So all Religions & as all similarshave one source."(2) It was ...

    MARK S. FERRARA

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06071372025.html

  • Chan Buddhism: Logical and Illogical

    approach to reveal man's primordial intuition. Born as he was in the seventh century, Yung-chia became deeply involved in the dialectic concept of the double truth as maintained by the San-lun School, [e]...

    CHUNG-YUAN CHANG [a]

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06071472026.html

  • Confucianism and Zen (Chan)

    Confucianism upon Zen Buddhism. Actually, Zen as the Chinese way of Buddhism has assimilated a ...formation of Zen instruction. Confucius (551-479 B.C.) has been revered as Wan-shih Shih-piao (...

    Hsueh-Li Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06075672056.html
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