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  • Fan Chens Treatise on the Destrnetibility of the Spirit

    for the construction [of monasteries and images].(11) In discrediting the notion...Body and spirit can not be separated from each other.(15) According to Fan Chen, ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06103072162.html

  • Foundations of Ethics and Practice in Chinese Pure Land Buddhism

    translated as "sympathetic resonance."(11) Whereas the Japanese Pure Land founders deprecated efforts in ...) notions of the problem of defining the concept of "precept-essence" (jie ti, 戒體).(15) Clearly, ...

    Charles B. Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06104772175.html

  • Gandhari and the early Chinese Buddhist translations reconsidered

    translations may have been translated from originals written in Gandhari.(11) Brough ...Central Asia,(15) and most scholars have assumed that it had been most widely influential ...

    Daniel Boucher

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06105772181.html

  • Han-Shan Te-Ching: A Buddhist Interpretation of Taoism

    according to the vehicles of men and heaven.[11] Han-shan expresses similar view about Chuang Tzu.... Kuan Lao Chuang ying-hsiang lun, p. 15; cf. Tao-te ching, Chapters 3 and 19. 10. Tao-te ching ...

    Sung-Peng Hsu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06110572185.html

  • HISTORY, TRANSHISTORY, AND NARRATIVE

    factually oriented historiographical and conceptually minded philosophical approaches.(11) ...15) As Masao Abe explains in his analysis of Nishitani, this monad moves neither backward ...

    Steven Heine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112272199.html

  • How Buddhistic is Wang Yang-ming?

    (1130-1200), who had paraphrased the Buddhist expression.[11] In urging alertness and attention, ...shall calm it far you."[15] Another favorite Zen technique used by Wang is indicated by the following ...

    Wing-Tsit Chan[a]

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112572202.html

  • How Can One Be A Taoist-Buddhist Confucian?

    Tao to be the Ultimate.In this essay I treat them as a single value system.(Note 11)...characterizing it as "the secular as sacred."(Note 15) That is, taking one's daily secular ...

    Monmouth College

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112772203.html

  • Hui-Neng and the Transcendental Standpoint

    remaining "unstained in all things."[11] Prajna is the "Self-use of True Nature."[12] The Essence of Mind,...parenthetically characterized as "the voidness of non-void."[15] "Voidness" refers, not to utter absence of ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113772210.html

  • Human insufficiency in Shinran and Kierkegaard

    performed by Amida that is directed to and heard by all beings.[11] . . . the name of Amida is no ...mysteriously say Amida's name when givenshinjin, [15] and recitation is a natural manifestation of shinjin....

    Joel R. Smith

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113872211.html

  • Humanistic Buddhism From Venerable Tai Xu to Grand Master Hsing Yun [1]

    then there is no Buddha." (Quotations from Venerable Shenhui). Another Chan Master, Dazhu Huihai, [11] ... the same high mountain for meditation, but no more than three or four." [15] "The abbots or ...

    Darui Long

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114472213.html
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