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  • Divinity in process thought and the Lotus Sutrs

    to realize at the outset that the Lotus Sutra[2] is not a philosophical work. It is clearly and ...philosophers and non-philosophers alike could yearn for greater clarity, it is marvelously vague, a ...

    Reeves, Gene

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06092772119.html
  • Naga, Yaksini, Buddha

    William Bodiford sent a message to the electronic discussion group Buddha-l posing the ...which local spirit cults do NOT play a major role?"(1) Bodiford's post generated a ...

    Richard S. Cohen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06160772345.html
  • On the meaninglessness of philosophical questions

    meaningless, many of us thought that metaphysics was ended. We went from a felt to a conscious ...meaningless. It was a feeling which contributed to the impression that one need no longer be bothered ...

    Paul Wienpahl

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06173272395.html
  • Problems of Religious Pluralism

    ·期刊原文PROBLEMS OF RELIGIOUS PLURALISM: A ZEN CRITIQUE OF JOHN HICK'SONTOLOGICAI MONOMORPHISM Jung H...John Hick has recently advanced a "pluralistichypothesis"' of religion that essays a ...

    Jung H. Lee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06184372438.html
  • The historical Buddha (Gotama), Hume, and James on the self

    James by more than two thousand years. He lived, grew up, and taught his message in a cultural ...philosophical positions of Gotama, Hume, and James on the self--a problem which was of central concern to all ...

    D. C. Mathur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260372689.html
  • The range of Nishidas early religious thought

    metaphysical ideas introduced a broad conceptual framework which became, and remained, the point of departure ...contribution was hardly limited to religious philosophy. Nevertheless, his whole career was a developing ...

    David Dilworth

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290872790.html
  • Toward Dualism: The Nyaaya-Vai`se.sika Way

    mark (lak.sa.na) of the self and thus each one is a probans (hetu) for inferring the existence of ...is that each one of these marks is a characteristic feature of all selves and of nothing else. An ...

    Chakrabarti, Kisor Kumar

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315672889.html
  • Nonviolence to Animals, Earth, and Self in Asian Traditions,

    no strangers to violence. Ours is a history of aggression, exploitation, enslavement of our own species, destruction of our own environment, and warfare with our own kin. For many, violence is a given...

    Christopher Key Chapple

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06170072371.html
  • Hers is ministry to community in pain

    BEACH, Calif. -- For Mary Blatz a day of ministry could mean anything from advocating against welfare cuts at a community meeting, to analyzing the nightmares of people who saw ...

    Leslie Wirpsa

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06111472193.html
  • Buddhist Cosmology in Abhidharma, Kaalacakra and Dzog-chen.

      p. 209 It is well known that the Buddhist tradition universally rejects the notion of a creator ...Kaalacakra and Dzog-chen is thus a welcome addition to the literature available in English on this ...

    Jamgon Kongtrul Lodro Taye

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155172333.html