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  • Self-Awakening and Faith-Zen and Christianity

    meditational practice is absolutely central to Zen. In some of its forms it claims for itself a direct ...it is improper to make a separation between the practice and its aim, for the practice is the aim —...

    MASAO ABE

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06203872516.html

  • Some Buddhist and Hindu concepts of intellect-will

    (Saa^mkhya-Yoga, Nyaaya-Vai`se.sika, Miimaa^msaa and Vedaanta, for the Hindus, and the four major ...competing explanations for the same phenomena, as when the whole personality is described both as consisting...

    Robinson, Richard H.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06211172538.html

  • Some Buddhist Responses to New-Confucianism

    moreover,faulted for their renunciation of familial ties andwithdrawal from productive participation in the affairs ofsociety. For example, Ch'eng I(b) (1033-1107), criticized"the Buddha and...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06211972544.html

  • Tara and Nyai Lara Kidul: images of the divine feminine in Java

    the names for the state of Bengal (Vangala) ruled by the Pala kings.(3) The involvement of one or more gurus from this area would be a plausible explanation for the ...

    Jordaan, Roy E.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06222472582.html

  • The Anti-abstraction of Dignaaga and Berkeley

    in Western philosophy for his attack on John Locke's theory of abstract ideas; and ...question in the philosophy of language. This is the question: how do we account for the ...

    Ewing Y. Chinn

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06224572595.html

  • The Buddhist-Humean parallels: Postmortem

    popular lately for East-West scholars to establish and make much of parallels between the philosophy... thought. For David Hume the man was more a pietist than an empiricist. p. 238 Vij~...

    L. Stafford Betty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06241472622.html

  • The Challenge of Buddho-Taoist Metaphysics of Experience

    authorities, they receivedpermission to dismantle the bridge and study it for the solepurpose of ...particular Chinesepuzzle. But the story does not end here. Indeed, it cannot end atall for it has ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06241872625.html

  • The Dialectics of Nothingness

    Prajna, left to itself, lost its profundity, for it was identified with intellectual ...was seen to be a necessary prerequisite for wisdom. Dhyana and prajna were sequentially ordered, the ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06250072651.html

  • The Doctrine of Awakening

    1998)pp.94-96COPYRIGHT 1998 Society for the Study of Myth and Tradition -----------------------------...served as mentor for a generation of postwar Europeans who combined esotericism with extreme...

    Julius Evola

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06250372653.html

  • The Historical Structure of the Eternal

    retrospectively see that history before Nichiren is preparatory for his coming, and history after Nichiren... for example. Even though Doogen has a concept of historicity, it does not leave the level of ...

    Makoto Ozaki

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260472690.html
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