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  • buddhism and environmental protection

    who lived in India approximately 2,500 years ago can be identified as the first environmentalist who ...by their religions was, limited resources can be expanded to satisfy unlimited needs of people. ...

    Venerable B. Chandim

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16354073902.html

  • 《宁提：至深心髓》的英文原版

    This is the ultimate teaching of all the nine vehicles.　　It can be transmitted only by a guru of the ...greatest simplicity. It is what is. It cannot be shown by analogy; nothing can obstruct it. It is ...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/23023067506.html

  • Monks during the Period of Six Dynasties(II)

    quickly received praise from Kumarajiva. So we can see communication between the Buddhist monks at ...decaying lifestyle of the nobility), serious in-depth research in this area is very scarce. It can be ...

    Liu Yuejin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21291371802.html

  • The foundations of ecology in Zen Buddhism

    is inseparable from it.For Buddhist ecology can no more be sundered from knowing the nature of ourtrue self than mountains and streams can be sundered from our true self.The premise of Zen Buddhist ...

    Ven. Sunyana Graef

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253672675.html

  • The Practice of Perfection

    experiences can reveal inter-being directly, or they can remind you of your vows--and your vows in turn can help you to be open to experience. Typically ...

    Paul Wienpahl

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284772778.html

  • 论佛教与蒙古民族文化的融合

    Mongolian ethnic culture and the progress of Mongolian society are undeniable. We can summarized them...history has proved that Buddhism can influence the process of growth and maturity of a people, greatly ...

    贾拉森

    |论佛教与蒙古民族文化的融合|

    http://www.fjdh.cn/wumin/2009/04/20574474016.html

  • 非行非坐三昧之修学－－以《摩诃止观》、《觉意三昧》、《非行非坐三昧》为文献依据

    very perfect state of his thought had been achieved, so we can see the source and development of Chih...mei, we can see how Hui-ssu (515-577) passed his thought on Chih-i and see how much it changed.　　“...

    郭济源

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/15574558358.html

  • Tien-Tai Chih-Is Theory of Buddha Nature-A Realistic and Humanistic

    predates Chih-i and can be seen to be the main source of the theory of inherent evil. ...the Buddhas, the impure nature can "make" the `dharmakaya` of a Buddha ...

    Heng-ching Shih

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21374071881.html

  • Bhaaviveka and the early Maadhyamika theories of language

    Maadhyamika, dialecticians can be accurately and intelligibly expressed to ...can be no word without an object [to which it refers] (naama hi nirvastuka.m naasti).(8...

    Malcolm D. Eckel

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21384371918.html

  • Buddhist Theory of Meaning (Apoba) and Negative Statement

    horse. Thus, the concept "cow" can be determined by excluding all other instances of reality from ... p. 200 (III. 30). p.7 kiirti,[22] are rooted in opposition[23] which can be divided into two ...

    Dhirendra Sharma

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21552772002.html
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