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  • Two Main Streams of Thought in Yogacara Philosophy

    parts and at the same time they remain as themselves (svasa^mv.rtti). (2) The interpretation that yad ...

    Yoshifumi Ueda

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322472910.html
  • Two Traditions of India -- Truth and Silence

    later terminology of absolute and p. 395 conventional truth (paramaartha and sa.mv.rti satya);...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322972914.html
  • Understanding Naagaarjunas Catuskoti

    Kaarikaa an exposition of `suunyataa as well as of his philosophy of two truths, sa.mv.rti and ...it is implied, or else verbally asserted. While still being at the sa.mv.rti level, the ...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323472918.html
  • 万金川:《中观论颂·24.7》在解读上的几个问题(1)

    Candrakiirti)则就词源学的分析而对  "sa.mv.rti"(世俗)一词做出了三种解释。 这两位著名  的中论注释家殚精竭思的努力,多少也显示出龙树在使用  这一对概念的时候并没有同时的赋与它们明确的...出现于汉译中的佛家名相,也经常用类似六离合释的手  法来加以解释而试图阐明其概念内容,如慈恩对「世俗」  (sa.mv.rti )一词的解析便是(参见长尾雅人 1978,  p.319, n.26)。 ...

    万金川

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/19383473946.html
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