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  • The I-ching[a] and the Formation of the Hua-yen[b] Philosophy

    also be shown that the mature Chinese Buddhist concept of li[c] (Principle) as a synonym for the ... Suchness".[5] The scriptural basis for this doctrine are many, but a key source was the work, ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261372696.html
  • The Lamp and the Wind in Tibetan Buddhism

    University of Madras,1949), p. 15. 3. For information on the dispute as a whole and Kamala`siila's ...as apt is sufficiently important for our purposes. The Bhagavad-giitaa itself was not translated ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265672711.html
  • The Lotus Sutra and SGI President Daisaku Ikeda

    Their interest, in the Buddha's teaching mainly lay in the area of internal norms for the preservation ...believes that the Buddha teaching was not reserved to monks and intellectuals, but was primarily for the ...

    He Jingsong

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270772720.html
  • A philosophical investigation

    physical conditions for success in meditation,and also acceptance of a not-Self tile-principle (primarily ... the physical acts on the mental through the senses andthrough the 'basis' for mind-organ and mind-...

    Yun-hun Jan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273172734.html
  • The Problem of Induction in Indian Philosophy

    knowledge. Except for the Caarvaakas, all the schools accepted at least perception (pratyak.sa) and ... accepted perception as a pramaa.na. The reasons offered for this stand are fundamentally concerned ...

    Roy W. Perrett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285072780.html
  • The question of the importance of Samadhi

    inparticular, is not the subject for discussion here. Butperhaps one significant reason is ...titled Vedanta for theWestern World (1948). In his introduction he emphasizes thecentrality of ...

    Comans, Michael

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290472788.html
  • Three approaches to authentic existence

    seers and philosophers in Eastern and Western cultures. For people to live out ... prior to, and will remain after, one's existence and which is also the basis for all ...

    Frederick J. Streng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313672874.html
  • Truth and Zen

    a classical, though still relevant, direction. In an argument for the validity of ...Metaphysics (1024(b)). For Aristotle, there are three kinds of falseness: false as a ...

    T. P. Kasulis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321572903.html
  • Valentinian Gnosticism and Classical Saa.mkhya

    similarities, though, one encounters persistent difficulty in explaining why they occur. Conze, for instance, ...could grow to receive a full knowledge of the bliss of God's love. However, for reasons probably ...

    Stephen A. Kent

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324272924.html
  • Zen And Taoism Common And Uncommon Grounds

    that must beperceived and acknowledged, i.e., the format of the systemsin terms of the quest for ... systems. Yet the differences are there for both theTaoist and the Zennist, although not in ...

    Kenneth Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340972979.html