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  • Some phenomenological reflections

    epoch? or "suspension of belief in accepted reality claims."(6) As Ihde states,(7) ...context."(10) It is a matter of educating ourselves to see more, just as a bird ...

    Kennard Lipman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243072630.html
  • The concept of practice in San-lun thought

    the theories of the Liang (502-557) Ch'eng-shih tradition.(6) Moreover, there was...wishes and dared not say anything."(10) Given a choice between scholarship practice...

    Koseki, Aaron K

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243872636.html
  • The Dialectics of Nothingness

    (6)Practice, like Wittgenstein's ladder, is of nouse once the ascent has been made, and, ...then, the mirrordoes not instantiate any of the visible properties of its object.(10) Suzuki ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06250072651.html
  • The Early Buddhist Notion of the Middle Path

    indulgence that constitute the subject of his first discourse - the Dhammacakkapavattana-sutta.[6] In ...sutta.[10] Here the author points out that in the discourse the Buddha taught a "middle path" ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251272657.html
  • The emptiness of Christ: A Mahayana Christology

    and question the formulations of Nicaea caused distressamong more "orthodox" thinkers,[6] as did G.W...is this Madhyamika philosophy which serves as themodel for our enunciation of Christian faith.[10] ...

    John P. Keenan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251772661.html
  • Wang Yang-mings Philosophy in a Historical Perspective

    perfect concentration of human mind on the heavenly Reason without subjugation to the external objects [6...fellowship-in-unity. [10] It is upon this basis that Wang Yang-ming awakened himself to the ...

    Thome H. Fang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251972663.html
  • The existential nature of Buddhist ultimates

    which alone imparts life-transforming and life-transcending power.(6) ... in some indefinable-but-experienceable Ultimacy.(10) Perhaps the subject of ...

    Winston L. King

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06252572667.html
  • The first argument for Sarvastivada

    lustful visual perception--he truly knows that he haseye-bondage. Another variant, [6] again based on ...Soconsciousness-dharmas must succeed each other. [10] The argument in the Vijnanakaya applies this general ...

    David Bastow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06252972670.html
  • The First Systematizations of Buddhist Thought in China

    due course, to list six others. [6] In other words, Chi-tsang's intention seems to have been to list ...with objective reality, i.e., with anything beyond the reach of consciousness or cognition. [10] ...

    Leon Hurvitz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253072671.html
  • The Future of Chinese Buddhist Thought

    through this work by K'uei-chi (632-682).[6] He then labeled Consciousness Only philosophy the "...best of the two worlds of Idealism and Materialism.[10] Furthermore, the problem with presenting ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253972677.html