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  • The Logic of Place and a Religious World-view

    thought-structures, Nishida begins the essay with a critique of Kant's Critique of Practical Reason in ...begins from the concept of the self's experience of sheer individuality as the essence of religious ...

    David A. Dilworth

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165472367.html

  • Nondual Thinking

    , and the act of knowing. D.T. Suzuki begins his paper on "Reason and Intuition in Buddhist ...perceiver or an agent. Modern philosophy begins with Descartes' postulation of the subject which functions...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165672369.html

  • Moral Consequences of Self-actualization

    begins to lose its rhetorical edge once the assumption is removed that nothingness is not, after all, ...own native environment, the passion for linguistic, cultural, and philosophical specificity begins to...

    James W. Heisig

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165972370.html

  • Orality, writing and authority in South Asian Buddhism

    ayatanas). It begins: "Thus have I heard. At one time the Lord was staying at Savatthi, ... by the niti verse with which Collins begins his study: "Knowledge in books [is like] ...

    David McMahan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06174572403.html

  • Reply to Paul Williams

    begins, the mountain and the fog are real for all that, since they have real effects: when I become...determinate point at which we can say that it begins to be no longer true that we are on Mount Everest. ...

    Mark Siderits

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06193772473.html

  • Self-reflection in the Sanlun Tradition

    become unattached. If one begins to take deconstructive and pedagogically useful notions such as ...if we can agree with Roger Jackson when he says that: "Deconstruction . . . begins as a critique ...

    Alan Fox

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06204072517.html

  • Taixu: To Renew Buddhism and Save the Modern World

    on Taixu himself and begins to move toward exploring the connections between Taixu's thought and his ...emphasis on the application of his ideas. Thus my inquiry begins with the set of problems and plan ...

    Justin R. Ritzinger

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06221572576.html

  • The Buddhist conceptions of subject and obejct

    P.290 Thomas Nagel begins his recent work, The View from Nowhere (...Kathaavatthu, compiled during the third century B.C., begins with a lengthy refutation...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06235872612.html

  • The first argument for Sarvastivada

    given in the chapter; but most of them are variants ofthat with which it begins. It is with this main... then an account of its argumentative structureas I see it. The argument begins with a reference to ...

    David Bastow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06252972670.html

  • The Law of Karma and the Principle of Causation

    begins to drive a wedge between the law of karma and the moral law governing actions that it is sworn ...virtue and vice, and the cycle begins anew. [12] Here the experiences of pleasure and pain are causes ...

    Bruce R. Reichenbach

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265872713.html
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