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  • 21st Century World and Humanistic Buddhi

    21st Century World and Humanistic Buddhism 21st Century World is characterized by ...

    Ven. Dr Anoja

    |21st|Century|World|and|Humanistic|Buddhi|

    http://www.fjdh.cn/wumin/2009/04/16382173904.html
  • Some Buddhist and Hindu concepts of intellect-will

    is the principle to be employed later in charting the development of buddhi, a remarkably ...thought-organ), and beyond the manas is the buddhi (intellect, consciousness), beyond the buddhi is the ...

    Robinson, Richard H.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06211172538.html
  • Buddhist Doctrines of Momentariness and Subjective Idealism

    transitory nature of cognition (buddhi), and that the discussion contained in it refers only to the Samkhya view, according to which the buddhi is a permanent and abiding ...

    Anomnimoty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091872114.html
  • 奢摩他和毘婆舍那的差別

    5.覺行(buddhi carita) 6.尋行(vitakka carita)然後再依個人特殊的習性,參考《清淨道論》採行不同的奢摩他禪定法。比如說,貪行人應修不淨觀(觀屍體)。 1.以...

    林武瑞

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07410353205.html
  • Buddhist Behavioral Codes and the Modern World

    distinction between the sa^ngha and the laity, which invites speculation about the kind of Buddhi sm ...

    Charles Weihsun, Fu and Sandra

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21445271978.html
  • 护心亭初集之谁之能得识何所了何名所觉(上)

    贤在继承有部传统的“识”为所缘境真实存在的标准的同时,特别强调了“觉”(梵文buddhi)是外法是否真正存在的标准,也就是说,“觉”的产生一定有一个实在的所缘境法。自从《顺正理论》面世一千五百多年以来...这个觉(Buddhi)与“识”看出看成相似的东西。但众贤没有用觉来取代识,因为觉是不能取代识的,觉不仅仅是识的一个同义词而已。我们也可以看到“觉”不可能是一个心所,虽然觉是有些象一个心所法那样与心同缘一...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/22374966033.html
  • Copernican Reversal: The Giitaakaaras Reformulation of Karma

    the intellect (buddhi-naa`sa); once the intellect is destroyed the man is lost. (II, 62-63) In ...) but also in "firm resolve" (ni`scaya) (ibid.), it is not only buddhi-yoga but also karma-yoga. ...

    Richard De Smet, S. J.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080972064.html
  • Valentinian Gnosticism and Classical Saa.mkhya

    consciousness" (S. K. XX). This separateness is again realized when prak.rti (as buddhi) discriminates...again, at the same time that the buddhi of prak.rti discriminates the ontological difference between...

    Stephen A. Kent

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324272924.html
  • 佛教艺术概说

      关於——教建筑,目前在印度菩提伽耶(Buddhi Caya )及那烂陀(Nalanda)残址等,仍然可以凭吊参观。中国方面就洛阳伽蓝记所载,洛阳城内即有千余寺,中国佛寺...

    释晓云

    佛学论文|因明|五明

    http://www.fjdh.cn/wumin/2009/04/21405964566.html
  • Time in Patanjalis Yogasutra

    kaala (gross time) as vaastu--whereas in reality it is an ".Imagination," a creation of the buddhi (...The vaastu`suunya realization is essential as point of transition between a buddhi-centered ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06141472261.html
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