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itself to be an illusion.
There are two ways out of this dilemma. One of them has been taken by most...
Daniel H. H. Ingalls
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06202572507.html
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identity of the two truths" (p. 320).
Thus, it would be wrong to emphasize possibly misleading ...
Dan Arnold,
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06253872676.html
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consists of an introductory essay by Forman, followed by two parts. Forman's introduction deals with ...
Robert K. C. Forman
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06285572782.html
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theirtheory of self was the one that best preserves the properbalance between the two extremes. This...
Barry D. Steben
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06295872817.html
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starts from two premises taken for granted among Japanese but too rarely elucidated for Westerners: that...
Thomas P.Kasulis
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06335772970.html
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Harmony" and
“mind" are two basic concepts advocated by master
Yongming. He interfused ...
黄公元
|世界佛教论坛论文|
http://www.fjdh.cn/wumin/2009/04/16065973230.html
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karma. Therefore, we must train our mind better.Master Sheng Yan pointed out that there were two ways...
文湛
世界佛教论坛论文
http://www.fjdh.cn/wumin/2009/04/16070573236.html
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mattress to distribute to them and serve them two adequate meals”. Besides, the King also reduces ...
Most Ven. Dr. Thich
|Propagation|of|Buddha’s|Dharma|
http://www.fjdh.cn/wumin/2009/04/15404473849.html
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states in two strands; so called-ethnic Japanese Buddhism (or old-line Japanese American Buddhism) and...
Dr. Stephen G. Covel
|Japanese|Buddhism|in|America|
http://www.fjdh.cn/wumin/2009/04/15404673850.html
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of charity consists of two parts, that is, the purposes of setting up the charitable organization ...
Liu Yuanchun
|Buddhist|Charity|
http://www.fjdh.cn/wumin/2009/04/16120573872.html