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  • Direct Sensory Awareness: A Tibetan View and a Medieval Counterpart

    differences between their philosophies emerge in part. IV herein. p. 344 it is equally true ... Finally, we merely mention the fourth item in Rgyal-tshab's catalog: (iv) rnal .hbyor mngon sum, ...

    A. Charlene McDermott

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091372110.html
  • In Defense of Mystical Science

    physics and mystical psychoanalysis, respectively. Accordingly, in section IV we defend mystical science ...confront here becomes even more evident in the context of its resolution later in section IV, an ...

    John A. Schumacher and Robert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06115672221.html
  • Time in Patanjalis Yogasutra

    anaagata^m svaruupato 'sti adhvabhedaad dharmaa.naam (IV, 12)[9] Vyaasa comments:[10] "Future is that ...rtaarthaanaa^m pari.naamakramasamaaptir gu.naamaam (IV, 32)[11] Vyaasa comments.[12] "As a result of the...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06141472261.html
  • Naval Warfare in ancient India

    Samudda-vanija Jataka (iv. 159) relates how a settlement of wood-workers, failing...3; 117, 14-15; 119, 4; iv. 27, 4; vi, 62, 6). The Mahabharata relates how the Pandavas, ...

    Prithwis Chandra Chakravarti

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06161772353.html
  • One is Allow Translation and Analysis of the Hsin-hsin ming

    sections II. III, and IV mostly expose practice, while sections VII, and VIII dewscribe the results of ... both are equal (14) Evenly containinf innumerable forms. IV.15) Do not ...

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06174372402.html
  • Some impressions of the Buddha

    are from Book I, three from Book III, two from Book IV and two fromBook VI. What remarkable about ...and fear Ascending day by day, like wasted smoke?" (IV, 62) In a somewhat similar vein, Dreiser ...

    Douglas C, Stenerson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06211472541.html
  • The Buddhistic Rule Against Eating Meat

    freer than this in the Brahmanic circle of a still earlier day. In Ait. Br. iv. 3, man is ..., ib. iv. 5. 2. 16), and the king has at least no scruples in regard to ...

    E. Washburn Hopkins

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06241672623.html
  • The Identification of Kalinganagara

    Sanskrit word borrowed into Telugu, and sometimes pronounced 1. Ep Ind. Vol. IV: pp. 181-...1098. 5. Ibid., nos. 1042 and 1057. 6. Ep. Ind., Vol. IV, pp. 188-189, Sanskrit Mukhha ...

    Bhavaraj V. Krishnarao

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261572697.html
  • The Lamp and the Wind in Tibetan Buddhism

    (1953), 277-279; also reviewed by Johannes Rahder in Philosophy East and West, IV, No. 1 (April, ...Liberation in Bodily Existence," Philosophy East and West, IV, No. 2, (July, 1954), 113, ff., it is well to ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265672711.html
  • The Logical Form of Catuskoti: A New Solution

    , using x to mean the existential interpretation: [41] (I) (x)A (II) (x)E (III) (x)I.O(IV) ... (II) X is not A (III) X is and is not A and (IV) X is neither A nor not A where A and not A are ...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270672719.html