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  • Facing the Era of Globalization and Real

    technologies, a global system. The ability of human to communicate is limitless even they are thousand miles...are no materials in this world can overcome sufferings. “Monks, all conditioned things are of a ...

    Ven. Seik Hui Siong

    |Facing|the|Era|of|Globalization|and|Real|

    http://www.fjdh.cn/wumin/2009/04/19553374013.html

  • 三支作法推理性质的探讨

    正是除宗有法在本质上限制了三支推理的有效性。下面是我的说明：对宗有法(S)、因法(M)与所立法(P)所可能有的各种关系，我们以凡恩图[23]表示如下： 　　A1=～S∩～P∩M 　　A2=～S∩P∩M 　　A3=～S∩P∩～M 　　A4=S∩～P∩M 　　A5=S∩P∩M 　　A6=S∩P∩～M 　　A7=S∩～P∩～M 　　A8=～S∩～P∩～M　　P ...

    汤铭钧

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/11540838314.html

  • 陈那之逻辑——佛家逻辑作品译述之三

    宗（paks!a）——有以下三个意思：（一)三支作法的第一支，就先前所举的例子来说，如“声是无常”这一话语。（二）这话语所表示的事实，这事实是，声这样的有法存在于为无常性这样的法所限定的状态中。（三）...　　宗（paks!a）：指第三个意思的宗（即第二个意思的所立）。　　所立：指第一个意思的所立（即第二个意思的宗）。　　所立法（sa^dhya-dharma）：揩第三个意思的所立。　　复次，宗（paks...

    北川秀则著 吴汝钧译

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/12120538754.html

  • 宗舜法师：《释氏疑年录》拾遗

    377页）可作证明（“僧部列传”六十九《秀恒圆融传》，见《集成》“博物汇编·神异典”一百九十三卷第505册之12叶A下）。不知何故，《集成》中...时，《释氏疑年录》和《律宗灯谱》用其卷数和页码，《集成》则采用简写办法，如“《集成》175卷第503册之51叶A中”，是指其175卷第503册之51页正面之中栏。 　　对于《...

    宗舜法师

    佛学论文|因明|五明

    http://www.fjdh.cn/wumin/2009/04/23525741715.html

  • 佛光菜根谭之启示

    status. Able people prefer great deeds to a moment's fame. People who embrace a great vow work for ... going well,stay calm. When things are going well,plan for a crisis. 006 为人，群而不尝，则可以留美名 为将，败而不降，则可以...

    星云法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/00101368875.html

  • Ajivika

    themselves, but was from the beginning a nickname given to them by their opponents and meant to denote them as practising ascetic rules only as a means of gaining a livelihood (...

    Charpentier, Jarl

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21380171893.html

  • Medieval Japanese Society

    University.Published by H-Japan (June, 2002) The Riches of Medieval Japanese SocietyFinding a single...by Marius Jansen and James McClain fill out a field that already included well-regarded volumes by ...

    Pierre Francois Souyri,

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143072272.html

  • Mind as Mirror and the Mirroring of Mind:

    by proposing a critique of Western phenomenology from a Buddhist perspective. Its ...contradiction as only apparent, since Shen-hsiu's "The mind is a stand of mirror bright" and ...

    John Schroeder

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06195672488.html

  • 我的坦白：想要什么就布施什么

    if I gave money. It just sounded like such a con, like a strategy promoted by people who wanted ...worked as a New Age journalist and book reviewer for many years, I had collected a lot of books. I had ...

    Joe Vitale，畅销书《精神营销》作者

    |慈善|布施|财富|

    http://www.fjdh.cn/article/2007/01/2157037549.html

  • 当宗教遇到经济学

    来世财富。同时，来世财富和现世财富之间有一种替代关系，也就是说，宗教活动是有机会成本的。当你把时间和金钱用于宗教活动时，就必然减少对市场活动的投入，从而减少现世财富。　　如果将来世财富和现世财富分别用A和B来表示，则任何人都面临着3种选择：A、B以及A+B。对大多数人来说，A肯定不是最优决策，因为单纯选择A就意味着只要来世快乐而抛弃现世快乐，就意味着死亡。但的确有少数人选择了A，比如因宗教原因的...

    张清津

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/21344564247.html
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