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a check upon and regulation of the operative efficacy of the human will but also...conception of fatalism, which implies almost the total futility of the endeavors of a man, ...
V. P. VARMA
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06281472758.html
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里的水就空了，但空气却没有空。 “空”并不意味着不存在。假如观世音菩萨告诉我们五蕴皆空，我们不禁要问：“什么空了？”如果我们这样问，他会告诉我们：“一个孤立的存在空了。”这句话的意思是，“A”完全是由“非A”的因素构成的。这张纸的孤立存在空了，因为它不可能独自存在，它必须与所有其它事物互为缘起。我们的这张纸是由非纸的因素构成的，如树木、阳光、雨水、土壤、矿物质、时间、空间，以及意识。它的孤立的...
不详
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/15313756738.html
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Nagarjuna's Two Truthsinto a Threefold Truth. Although such a threefold division isnot known in India, the study well shows how this is by nomeans a misunderstanding. Rather, it captures well the ...
Paul Loren Swanson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06200672497.html
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given during the 1987-1988 academic year in a seminar series at the School of ...Buddhist Forum," was not organized in accordance with a single theme, but encompassed various...
Collet Cox
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06235972613.html
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观念里，为其超二元对立的方式寻根！ 在铃木看来，建立在二元对立基础上的逻辑和理性本来就是人为的东西，它不仅扭曲了自在的世界，而且束缚了人的精神世界。这种二元对立的思维方式“总是绝对化地思考‘A是A’，却不大去思考‘A 是非A’或‘A是B’这样的命题”，因此， 它“不是可以穷极一切的一切方式’，更“不能彻底地把握真理”，只有禅宗那种否定二元对立的思维，“促使我们去赢得一个全新的观物方式’，这是一种...
麻天祥
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/23441441065.html
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Publishing Company, Honolulu,Hawaii, U.S.A.
------------------------------------------------------------...s major work,Muulamadhyamakakaarikaa (here-after, Kaarikaa). Kalupahanahas is setting a new ...
David J. Kalupahana
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06160372343.html
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other hand, had no concept comparable to cause and effect on a mechanical model before the arrival of Buddhism. In an earlier article[1], I have shown how this had led to a peculiar system of four ...
Whalen Lai
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06212272545.html
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隆安元年(397)重译出，与难提本小异。第三译本《中阿含经》七法品(A.VII.15 Udakupama)《水喻经》第四 (卷1)， 共有1388字，原为昙摩难提于符秦建元二十年(384)译出，罽宾三藏瞿昙僧伽提婆重译于东晋孝武及安帝隆安元年(397)，与昙摩难提译者大不同。目前本经无梵文本，仍有巴利文本《A.7.15》。 本譬喻随着译出先后，由「七人喻水」、「七人水喻」到「七水人」，显然由...
释永东
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/01173770670.html
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the rival Dharmakīrti had in mind was Samantabhadra, a philosopher who lived in southern India, ...these categories will be examined here.
Dharmakīrti criticizes the Jaina concept of sarvajña (...
Fujinaga Sin
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06085372094.html
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the need for a closer examination of the divergences between the two, and the opportunity for ... in the universe in each actuality, provides a tempting point of comparison and contrast between ...
BROOK ziporyn
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06120572228.html