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  • Chih-is System of Sign Interpretation

    P'i Ssu-ti-ching 用莲花譬四谛境) i.iv. Using the lotus to analogize Objects as the Twofold Truth (Yung-...) iv. Using the lotus to analogize the Subtlety of Positions (Yung-lien-hua P'i-wei-miao 用莲花譬位妙) ...

    沈海燕

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281272757.html

  • Śaṅkara and Dogen on the Paradox of Practice

    I.iv.7) are genuine injunctions, because "except the knowledge that arises from that dictum... ...yaka Upaniṣad IV.iv.20, Śaṅkara denies that the Self is known by any other means than...

    Loy, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282972767.html

  • Language and Logic in the Lotus Sutra

    work of Creative Hermeneutics: stages 4 and 5; (IV) the logic of the Three Gates, and (V) Buddhism ...; (III) Creative Hermeneutics and Primal Buddhism: Stages 1 Through 3; (IV) The Lotus Suutra as a ...

    Sandra A. Wawrytko

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291172792.html

  • The Vadavidhi

    ·期刊原文The Vadavidhi By Giuseppe Tucci The Indian Historical Quarterly Vol.IV, No.4, 1928. pp. 630...Pramanasamuccayavrtti. 2 Vasubandhu and the Vadavidhi, IHQ, vol. iv, p. 221. 3 New ...

    Giuseppe Tucci

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06310172853.html

  • Time in Patanjalis Yogasuutra

    vivekaja^m j~naanam). [8] (b) atiita anaagata^m svaruupato 'sti adhvabhedaad dharmaa.naam (IV, 12) ...naanaam (IV, 32) [11] Vyaasa comments: [12] "As a result of the rising of the dharmamegha the gu.nas, ...

    Klaus K. Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314872883.html

  • Transformation of Buddhism in China

    the Confucian Concept Jen," Philosophy East and West, IV, No. 4 (Jan., 1955), 295-319. 6. The ...Classics, Vol. IV (London: Henry Frowde, 1871), Pt. IV, Bk. I, Ode 3, and The Analects of Confucius,...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320372895.html

  • Attaa, Nirattaa, and Anattaa in the early Buddhist literature

    propagators of the attaa heresies rejected by the Buddha. Section IV, Part A ... conditioned is without any soul ──────────── (1) S.Vol. IV, p.28, XXXV, ...

    Biswadeb Mukherjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06331472944.html

  • 追寻人间佛教思潮之源——从两岸佛教与社会看吴越文化

    的氛围下，也不禁想为佛教，为慈济事业干点儿什么。慈济情感的包容广大而深厚，进而以悲开智，悲智双运，可以说至少人类的半数会感到这是心灵的皈依处。与证严法师提出的“超越反战”[iv...印行本。 　　[iv] 这是在今年3-4月伊拉克战争期间提出的。我的理解是，譬如两人打架，旁观者无论主战反战，只要加入一方就错。劝架也已用尽办法劝不住。站在佛陀的超越立场上，暂时只能悲悯地俯视着那...

    邓子美

    佛学论文|因明|五明

    http://www.fjdh.cn/wumin/2009/04/23483741407.html

  • 谛观之《天台四教仪》

    之前。而天台思想的传播应始自玄光。百济玄光[iii]，于陈太建五年（573）到南岳衡山，向慧思学习法华安乐行义，奉行精勤，并证得法华三昧，而同智者大师一起名列南岳门下二十八大弟子之列[iv]。玄光得到... 《观世音应验记》 全一卷。收于牧田谛亮著“六朝古逸观世音应验记の研究”。 　　[iii] 《宋高僧传》和《佛祖统纪》皆云其为新罗人，但又言其籍贯为熊州。按熊州属于百济地，故知“新罗”说误。　　[iv...

    韩·李廷祐

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/23485441428.html

  • 永明延寿禅师的生平及其佛学思想述论

    ，“迁遁于雪窦山，除诲人外，瀑布前坐禅”，[[iv]] 仍然保留着天台山苦行僧的风格，“衣无缯纩，布襦卒岁。食无重味，野蔬断中。”[[v]] 《雪窦寺志...ii]]中国佛教协会编：《中国佛教》二，知识出版社，1982年第237页。 　　[[iii]]《五灯会元》卷十。 　　[[iv]]宋·赞宁撰，范祥雍点校本《宋高僧传》下册，中华书局，...

    李尚全

    佛学论文|因明|五明

    http://www.fjdh.cn/wumin/2009/04/23494741485.html
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