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  • The Practice of Looking Deeply in the Mahayana Buddhist Tradition

    become our own experience; for we are allowed to share and to appreciate what is human and wonderful in us all. We are given the path of practice in a single image when Hanh ...

    Thich Nhat Hanh

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06081572068.html

  • Essential Tibetan Buddhism

    first love" has, mysteriously, become our own experience; for we are allowed to share and to appreciate what is human and wonderful in us all. We are given the path of...

    Janice D. Willis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06101672155.html

  • Reviews the article Lack and Transcendence

    force behind all religion and philosophy, the conundrum of thesphinx which we must all face someday.... mortality. In Loy's poetic phrase: 'Time isthe canvas we erect before us to hide the sneering skull...

    Carl Becker

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06195972491.html

  • Buddhism and Spiritual Environmental

    everything is in relation to everything else.”(4) In other words, we live in an interdependent world and we should appreciate our environment for its life sustaining qualities. Throughout history, ...

    UK---She Chain Leo N

    |Buddhism|and|Spiritual|Environmental|

    http://www.fjdh.cn/wumin/2009/04/16203073888.html

  • Chan, Taoism, and Wittgenstein

    scholars. Accordingly, I would like to make it my aim to p.128 discuss how we can interrelate the ..., in which case we are compelled to exercise silence, or even better, to express our knowledge of ...

    Thomas T. Tominaga

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072472032.html

  • Environmental problematics in the Buddhist context

    P.135 In this century, metaphorically speaking, we have ...perspectives that are drawn, but for our purposes we may point to two principal modes of perceptions...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06100972149.html

  • Error and turth-Classical Indian theories

    with a very persistent philosophic problem: When we are said to be seeing an external thing, do we perceive what it is that we think we perceive? One may ask further whether the external things are at ...

    Matilal, Bimal

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06101372152.html

  • On Zen (Chan) Language and Zen Paradoxes

    To explain this failure of understanding, we may mention at least three areas of paradoxical facts ... contradiction, inconsistency, irrelevancy and nonsense. With this we are baffled because apparently...

    Chung-Ying Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06174272401.html

  • The Lotus Sutra and Whiteheads Last Writings

    such a theoretical reformulation. As said earlier, this is not the place to offer such a system. [5] We can, however, spot the places where these dualisms do the most harm. We can then seek ways in which...

    Grange, Joseph

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271072722.html

  • Time and temporality--A Buddhist approach

    item will have to be accounted for within this context. Yet, as we all know, explaining...leaving so much unsaid or unattended that we are left in a general state of vagueness, if ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314772882.html
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