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already contained some implicit criticisms. By the end of the Ming dynasty, Li Chien-lo, a second-generation follower of Wang, had made explicit his criticisms of Wang's teachings, and a debate ...
Tang Chun-i
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06244372639.html
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the patronage of the Andhras about 200 B.C., of which a few archaic sculptures have survived, but most of the exquisite marbles which survive to-day belong to a subsequent...
Devaprasad Ghosh
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06245772648.html
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·期刊原文The possibility of religious pluralism: a reply to Gavin D'Costa(response to article in ...--------------------
In 'The Impossibility of a Pluralist View of Religions' (Religious...
John Hick
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06284172774.html
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·期刊原文Won Buddhism: A Synthesis of The Moral Systems of Confucianiam And Buddhism
Bongkil ...Honolulu, U.S.A.
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P.425
...
Bongkil Chung
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06334772962.html
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《宁提:至深心髓》的英文原版 A teaching on the awakened state by the great Dzogchen teacher Jigme Lingpa (1730...This is the ultimate teaching of all the nine vehicles. It can be transmitted only by a guru of the ...
不详
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/23023067506.html
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, vol. LII, p. 267), written by Mr. A. M. Hocart is indeed very attractive. I do ...desire to offer a few observations in regard to the article.
Mr. Hocart writes (...
Mitra, Kalipada.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06081272067.html
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a conference on Food Systems and Communication Structures, organized in 1985 at .... S. A. Rao. This is a book about the ways in which the Hindu and Buddhist cultures ...
Francis Zimmermann
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06252072664.html
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linkGrp〉〈link targets="A1 B1 C1"/〉〈link targets="A2 B2 C2"/〉〈/linkGrp〉,〈link targets="T1579DD065 T... Anywhere, Any Type, Every Way User-Improvable Digital Documents and Systems", Thomas A. Phelps, A ...
惠敏法师
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/07114274067.html
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《大智度论》卷72(大正25,564a21-22):
般若有二种:一者、唯与大菩萨说;二者、三乘共说。22
(四)《大智度论》卷57(大正25,466b):
问曰:云何须陀洹亦学般若...波罗蜜”
《摩诃般若波罗蜜经》卷5〈18问乘品(摩诃衍品)〉(大正8,250a27-b2):
云何名般若波罗蜜?须菩提!菩萨摩诃萨应以萨婆若心,不着一切法,亦观一切法性,以无所得故;亦教他不...
厚观法师
|五明研究|
http://www.fjdh.cn/wumin/2009/08/11350989892.html
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同一律在行动上的应用则是悟。 关键词:佛教;三段论;同一律;金刚经;哲学词典;薄伽梵歌 中图分类号:B948 文献标识码:A 文章编号:1000-6176(2006)01-017-03...这半颂包含了三个表示“是”的词根:as、bhu和vid及否定词na和a,与“是”存在着明显的关系。由于以往把这三个词根都译为:有、无,使这半首颂文成为玄虚而无意义的话:“无之有无有,有之无无有”。[1]...
林晓辉
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/16442261092.html