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  • 青海乐都瞿昙殿壁画内容辨识

    说明此身形象应当属于五方佛中南方宝生佛的宝部(梵ratna-kula)，宝生佛的标志即是宝珠。　　II.身青黑色，三面三目八臂，左面红色，右面白色。宝冠中有梵文字母(om？)。主左手作定印并持金刚铃，...其余上左手从手势推测可能是握有羂索或数珠，中左手亦难辨认，下左手持弓；上右手持物不明(也有可能是扬掌作施无畏印)，中右手握金刚杵，下右手握箭。对马座，座中有三昧耶形如意宝。　　II类似法界语自在文殊(I...

    谢继胜 谬肠

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/17543971104.html

  • BENEFICENCE AS THE MORAL FOUNDATION IN WON BUDDHISM

    Heaven and Earth are (i)extremely bright, (ii) extremely sincere, (iii) extremelyfair, (iv) ...andEarth. (ii) The second maxim requires one to model on theirway of sincerity and be ...

    Bongkil Chung

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21391171920.html

  • Buddhist Evidence for the Early Existence of Drama

    , fn. 1. 10.Cp. Vinaya, II. 10, 12. P.199 the ...genuine portions (ii. 67. 15) refers to `samaajas' where Na.tas and Nartakas, comedians ...

    Wijesekera, O.H. De. A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21450171984.html

  • Buddhist Logic before Dinnaga

    2. BEFEO. 1904, p. 3. 3. See Ui's Studies in Indian Phil., vol. ii, p. 428. ... II The first classification that we meet is that...

    professor guiseppe tucci

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21530171993.html

  • Naval Warfare in ancient India

    II Early traces in literature That ...insignificant. The Arthasastra of Kautalya (Bk. II, ch. 28), in agreement with ...

    Prithwis Chandra Chakravarti

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06161772353.html

  • One is Allow Translation and Analysis of the Hsin-hsin ming

    sections II. III, and IV mostly expose practice, while sections VII, and VIII dewscribe the results of ...nothing lacking, nothing in excess.When you grasp and rejectThere is no suchness. II.5) Do not follow ...

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06174372402.html

  • The Logical Form of Catuskoti: A New Solution

    causation the four alternatives in the catu.sko.ti represent respectively the Saa.mkhya, the II`..., using x to mean the existential interpretation: [41] (I) (x)A (II) (x)E (III) (x)I.O(IV) ...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270672719.html

  • The So-called Mahapadana

    Zeitschrift, ii, 1914. 2. Mahavagga, Introd., xv ff. p. 662 ...ii, 292. 2. Cf. also Bloomfield, Atharva Veda, Strassburg, 1899, 27. 3. ...

    L. A. WADDELL

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06295572815.html

  • The Logical Structures in Pali Gathas

    ] (A-2) “ piya(s.) -- paṭicca – dukkha,etc.(pl.) – bhavanti” (3 cases)[ii] (A-... II. TRUE STRUCTURE A Which structure is the true logical structure that Buddha ...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/12072238455.html

  • 问与答

    不学习学处了！’”所以大迦叶尊者在大众中作白二羯磨，提出：“僧伽未制定的(学处)不应再制，已经制定的(学处)不应该废除(断)，随著所制定的学处而受持、奉行。”(Vin.II, pp.287~288)...，其中第五种就是主张尽形寿不吃鱼肉(Vin.III, p.171；II,p.197)，诸位请以此为警惕！至于有些在家众为了慈悲或习惯而不吃鱼肉，在他的环境允许下，想少和众生结恶缘，这是值得赞许的，但...

    Santagavesaka Bhikkhu

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07342352520.html
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