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philosophies" and "religions" (Spiro1966:93; Orru and Wang 1992:58-59). Following this line of reasoning, ...
Williams Herbrechtsmeier
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http://www.fjdh.cn/wumin/2009/04/21395171945.html
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down its significance. See also Keown D. bioethics. New York: StMartin's Press, 1995: 58-60.
12 See ...
Perrett, Roy W.
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http://www.fjdh.cn/wumin/2009/04/21400371953.html
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The Lord acts harmoniously through His power
p.58
and intelligence, that is, in Giitaa terms, ...
Richard De Smet, S. J.
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http://www.fjdh.cn/wumin/2009/04/06080972064.html
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58e)
Exactly what Phaedo means by divine "providence" (moira, often translated as "fate") is not ...
Matthew Dillon
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06090472103.html
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permission is given in the Chinese Hinayaana Vinayas, e.g. Ss 〖 F^en L 〖, 58 (Taishoo ...
Waley, Arthur
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06090772105.html
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p. 58) In Chapter 3 entitled "Finitude and Impermance" Heineanalyzes how notions of ...
Steven Heine
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06102772160.html
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But in and with this understanding God is immediately present. [58]
In spite of striking ...amp; HIROTA, Op.cit., note 4, p. 155.
[57] KIERKEGAARD, op.cit., note 47, pp. 167-168.
[58] Ibid.,...
Joel R. Smith
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06113872211.html
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ultimateseeing of the bottomless nothingness of the self [58].
Nagarjuna also steers a 'middle path' ...
Putney, David
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http://www.fjdh.cn/wumin/2009/04/06114972216.html
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use drugsor both,(n58) others may refuse to do so, believing that drug involvementwill be ...
SANA LOUE; SANDRA D. LANE; LIN
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http://www.fjdh.cn/wumin/2009/04/06120972231.html
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Morgenland, Gesellschaft 64, 1910, p.58,
4. Zeitschrift fur Indologie und Iranistik, 4, 1926, ...
M. Winternitz
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http://www.fjdh.cn/wumin/2009/04/06135672249.html