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  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    Heidegger, the Heidegger Hermann Grimm refers to as "Heidegger III." [53] In his transmetaphysical quest, ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html

  • Two Strains in Buddhist Causality

    origination, inclusive of both the 　 　 p.53 empirical and non-empirical realms, no assertion of ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322672912.html

  • Two Studies in the Arthasastra of Kautilya

    orderto overreach Vi`svantara. The verb used according to Kern'sedition (p. 53, 1. 3) is abhisa^...

    E.H.Johnston

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322772913.html

  • Vietnamese mode of self-reference

    ·期刊原文Vietnamese mode of self-reference: A model of Buddhist egology by Steven W. Laycock Asian Philosophy Vol. 4 No. 1 1994 Pp.53-70 Copyright by Asian Philosophy ------------------------...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325272931.html

  • Was Early Buddhism Influenced by the Upanisads?

    & Unwin, 1952-53), 1:55. 8. Sarvepalli Radhakrishnan, Indian Philosophy, ed. J. H. Muirhead, 2...

    Pratap Chandra

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330472939.html

  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    and hence its being quieted. [53] p. 456 This nondual nature is referred to in quasi-...

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html

  • Wittgenstein and Naagaarjunas paradox

    the Tractatus to be a development of British empiricism, [53] it nowhere says either that the "...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html

  • Zen And Taoism Common And Uncommon Grounds

    reality is divorced from experience, is a moving,phenomenon. We have never- P.53 theless been ...Zen master, Dogen(1200-53), gave a graphic description of the sammsaaric boundlife as katto(s) (...

    Kenneth Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340972979.html

  • Zhuangzi and Nagarjuna on the Truth of No Truth

    is so of it you call the "Way". (ch. 2, pp. 53-54) Although our dualistic ways of thinking cause...the one hand no limit to what is it, on the other no limit to what is not. (ch. 2, p. 53, my italics)...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342072987.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    功夫，即此日用不离一法，不住一法，处处不轻放过，所以他批判佛法不只在升座讲法间。所以憨山道出行者之病，在于： 「.道在日用而不知，道在目前而不见。以知日用而不知道，见目前而不见道。」[53]而提示： 「...憨山老人梦游集?卷五十四》（台北，法尔出版社，1987），页2952--2594。 　　[52] 憨山：《憨山老人梦游集?卷三》（台北，法尔出版社，1987），页128。 　　[53] 憨山：《憨山老人...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html
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