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classical traditions of China during the T'ang period is almost untouched.[3] Among the Buddhist ...., 1:3, p. 62.
53. The Analects, 7:15, Chan 's Source Book, p. 32.
54. K. N. Jayatilleke, ...
Jan Yun-Hua
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21293071814.html
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saastras, all in order to make the minds of sentient beings free from attachment.[3]
Chi-tsang ...emptiness"] are both standpoints, both are incorrect.
[3] The two [truths qua standpoints] are both ...
Ming-Wood Liu
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21293371816.html
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make the minds of sentient beings free from attachment.[3]
Chi-tsang takes up Fa-lang's view of ...standpoints, both are incorrect.
[3] The two [truths qua standpoints] are both correct: on knowing the ...
Pryor, F.L
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21293471817.html
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meticulously analyzed the human mind-heart and therefore knew it the best." [3] Following Qian Mu's lead, Wm....
On-Cho Ng
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21313371835.html
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logically equivalent to the thesis that "there is no personal self other than just the body." [3] I ...
Tyson Anderson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21313671837.html
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relation between West and non-- West and between North and South in our present world.3 Generally ..., The Chinese Rites Controversy (Chicago: Loyala University Press, 1985). [Back]
3 - According to ...
Fred Dallmayr
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21314171841.html
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existence.[3] The retribution which karma entails has both empirical and non-empirical aspects. It is ...Co., Ltd., London, 1965) part III, pp. 79-80 and n. 3, p. 80.
12. Aabhassara, Carpenter (ed.), ...
Frederic B. Underwood
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21314371842.html
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if he is given a reason for his suffering. [3] Since nothing is more painful to endure than pure ...
David R. Loy
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21314571843.html
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morality is the ultimate source, the root, or the fundamental technique of qigong power. [3] New ...Disputers of the Tao, 127.
39. Zhang Rongming, 242-3: "A Song Confucian 'was sitting quietly someday, ...
Peimin Ni
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21315271848.html
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play with the seriousness of a child absorbed in its game. [3]
The Lack of SelfExistential ...
David Loy
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21344771852.html