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  • 中国宗教的三色市场

    Warner.Work in Progress toward a New Paradigm for the SociologicalStudy of Religion in the United ...:A Critique of the RationalChoice Theory of Religion from a Weberian and Comparative Religions ...

    杨凤岗

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16320060333.html
  • 佛教是能够证悟到世界是可知的宗教

    is agnostic?”时,曾给agnostic下过这样的定义:  An agnostic thinks it impossible to know the truth in matters such as God and the future life with which Christianity and other religions are concerned. Or, if not ...

    林明雅

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/23485068188.html
  • 临终的解脱与往生——说“临终中有”之一(二)

    解释了。他不用心理学的角度来诠释,真真正正用死亡学的观点来指导临终的人,所以他的译本名为The Great Book of Natural Liberation through Understanding in the Between(《藉理解中有而得自解脱的深法》)。这本来很符合这部密典的原意。无奈他可能为了照顾到西方读者的兴趣,却将一些佛学名词现代化了,“业力”他译为“进化”;“持明”(修密法...

    谈锡永

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/06/11023483789.html
  • 北宋禅境词略论

    Zhou Yao   Abstract:This paper divides Chanjingci into the Qiaogeyuyinci,the Suiyuanrenyunci,the Anxaindanboci, the Kuangdaleguanci, analyzed its artistic feature and has compared with different of the...

    周瑶

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/06/08063884601.html
  • 明中叶朱子学与阳明心学的对峙

      The Confrontation of ZHU XUE and WANG XUE during the Middle Age of Ming Dynasty   CHEN Dai-xiang,..., China)   Abstract:The middle age of Ming dynasty is the period that WANG XUE spreaded widely. ...

    陈代湘

    |五明研究|

    http://www.fjdh.cn/wumin/2009/11/08322093347.html
  • 以西方方法学的「关系逻辑」来透视杜顺大师的法界观

    与super-reason(超理性)之间,给予适当的分办。在这里面产生了两种办法;一种是要从宗教的领域上去要求改革,因为有许多的宗教,在表面上是推崇一种神,为无所不能的 The Omnipotent ...with the world.50页(上帝在天国而所有不好的与世俱存)的这一种信仰。同时在希伯来的宗教里面也有 God is in heaven and all is wrong with the ...

    方东美

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/11531738245.html
  • 宗喀巴‘现观庄严论金鬘疏’‘大乘廿僧’释义(2)

    “大智度论”,卷三八,三九。(e) Conze 梵本译英: The Large Sutra onPerfect; Wisdom, with the divisions of the ...波罗蜜经”。此句汉译本作:‘不求生于无色界,而求菩提波罗蜜’(大正藏,册八,页六八三中)稍异藏译本。Conze英译本作:Do not strive afterrebirth in the ...

    陈玉娇

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/06480946318.html
  • 李志夫著:中国禅宗理事观(2)

    晚明以后也把中国理学一同带上了死衙同。两者也都有自觉:禅宗走上禅教合一;理学转向去作考证。从时代之契机看,现在也该由约返博,中国思想,中国佛学都该有个大发凡了。  The Concepts of Principle and Reality in Chinese Ch 'an Buddhism  by Lee Chi-fu  In the development of Chinese Ch'an ...

    李志夫

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07061548793.html
  • 六祖惠能早年与唐初岭南文化考论

    ---------------------------------- 【英文标题】The Sixth Patriarch Hui Neng's Earlier Years and LingnanCulture in the Early Tang DynastyWang Chengwen【作者简介】王承文 中山大学人文科学学院历史系 讲师 广州 510275【内容提要】本世纪以来,禅宗史上有关惠能...

    王承文

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07065748906.html
  • 佛耶对话三模式

    提出了自己的看法。        The three paradigm of BuddhistChristian dialogue        By Yansheng Wu, prof.of Shaanxi Normal University Abstract As an impotant part of the globilization movement and the ...

    吴言生

    佛学论文|因明|五明

    http://www.fjdh.cn/wumin/2009/04/07203650804.html