«佛教导航 | 觉之路论坛


找到相关内容2251篇，用时10毫秒. ·把佛教导航设为主页

  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    Heidegger's famous statement -- "Why are there beings at all and not much rather nothing?" [47] -- is ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html

  • Understanding Naagaarjunas Catuskoti

    of the topics or subjects that Naagaarjuna discusses in the text, like dhaatu [46] or nirvaa.na, [47]...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323472918.html

  • Usnisa-siraskata in the early Buddha images of India

    , p. 47; italics are ours. 4 Ibid., p.49. 5 Ars Asiatica, vol. XV, p. 36. 6...

    Banerjea, Jitendra Nath

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324172923.html

  • Verbal Community Reingorcement

    Fuse and Muzai No Nanaseby Bernard Guerin & Sejima Junichiro The Psychological Record Vol.47 No....Verbal relations and the evolution of behavior analysis. American Psychologist, 47, ...

    Muzai No Nanase

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324872928.html

  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    proceeds in the perfection of insight... [47] The nonattached mode of knowing is present when one ...

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html

  • Wittgenstein and Naagaarjunas paradox

    here.... This leaves us no choice but to employ formalism. [47] Waldo's choice of formalism is G. ...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html

  • Zen and Pragmatism

    mans, Green, and Co., l911), pp. 47-48. 30. See D. T. Suzuki, Zen Buddhism and its Influence on ...dissolution of contradictions." [47] We are assured that if we can get back to the pre-analytical ...

    Van Meter Ames

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340472976.html

  • Zen and Western Psychotherapy

    Britannica, Inc., 1952), 246-47, 253; pp. 124-25, 128. The means by which the "evil" steed is...universal legislation; "(pp.46-47) "being virtuous, one bows to his duty in the act(pp.48); self...

    Sandra A. Wawrytko

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06341372982.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    ，是故于菩提心，转更增胜。」[47]其具体事例如下：当他五十一岁，因流放经过庾岭， 「二月度庾岭，……因见道路崎岖，行人汗血，乃属一行者，立舍茶庵于岭头。」[48]又在他五十一、二岁时， 「城之内外，...3），页47---49。 　　[12] 太虚：〈听讲「现代中国佛教」之后〉，收在印顺等编：《太虚大师全书》，第18册，（台北，善导寺佛经流通处，1980），页515---519。 　　[13] 释见晔...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html

  • 菅野博史：《法华经》与宗教间的对话

    的现代意义”（李四龙、周学农主编《哲学、宗教与人文》所收，商务印书馆，2004.12，第639-649页）。关于日语的原文，参考“《法华经》的现代意义”（《从法华经思想史学佛教》第27-47页、大藏...

    菅野博史 ( 日本创价大学教授、国际佛教学高等研究所所长)

    |世界佛教论坛论文|

    http://www.fjdh.cn/wumin/2009/04/16472473333.html
上一页12...211212213214215216217218219...225226下一页