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  • History of Russia, Central Asia and Mongolia, Volume I

    varying from nine to 107 entries) accompanied by a useful narrative of "Further Reading." One ...East" (pp. 247-276, one map, two plates, 107 endnotes) built upon Juan-juan political foundations and ...

    David Christian

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06073172038.html

  • Miscellaneous Communications

    of Kanishka.' And immediately after this we are told (ibid., 107) that:-- `In the 400th ... 403, = A.D. 91-92; the year 18 means 418, = A.D. 106-107; and so on.(2) ---...

    Fleet, J.F.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06152472311.html

  • Momo, Dogen. and the Commodification of Time

    107). But what if commodifying time is itself the problem? One of the most amazing things about ...been completely in our power long ago. Adults are far easier to turn into timesavers" (106-107). They...

    Linda Goodhew and David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06152872314.html

  • Prolegomenon to Vallabhas theology of revelation

    Westvolume 38, number 2 (April 1988)p 107-126 -------------------------------------------------------------------------------- P107 Far too often, scholars who...

    Jeffrey R. Timm

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06184672440.html

  • The human body as a boundary symbol:

    OlsonPhilosophy East and Westvolume, 36, no. 2 (april 1986)P107-119(C) by the University of Hawaii Press. --... P107 In the Pali texts of the Theravaada Buddhist tradition and ...

    Carl Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261172694.html

  • The Identification of Kalinganagara

    p. 107 doubt that Kalinganagara was on the sea coast but as... 1113) respectively. 3. Q.J.A.H.R.S., Vol. I, pp. 107-123. ...

    Bhavaraj V. Krishnarao

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261572697.html

  • The religious import of Confucian philosophy

    Ibid.[31] Ibid, p107[32] Ibid, p109 [33] Ibid, pp. 107-108 p165 without knowing it. In this way the ...

    Liu, Sbu-bsien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292972801.html

  • Transformation of Buddhism in China

    (October 1957 - January 1958)pp. 107-116Copyright 1957/58 by University of Hawaii Press -------------------------------------------------------------------------------- 　 　 　 p.107 THE ...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320372895.html

  • 湛然理具思想之探讨

    故、（四）为本故、（五）显德故、　　（六）显位故、（七）开发故、（八）见闻故、（九）　　成行故、（十）得果故。（大正35?107下）以此十点说　　明《华严经》生起之原因。接着对此十点详加说明，以　　下仅作摘要加以略述，其云：「初法尔故者，一切诸佛　　法尔皆于无尽世界，常转如此无尽法轮」（同上?107下　　），「（四）为本故者，谓将欲逐机渐施末教故，宜最　　初先示本法，明后依此方起末故，是故最初说此...

    陈英善

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/19392874002.html

  • 从《净土三经》看极乐净土信仰中“伦理善”的位置

    群机受益不等，诸佛愿行，成此果名。但能念号，具包众德，故成大善，不废往生。”(T47．107b)这是以“信愿的有无”，来重新定义“善根的大小多少”。换言之，“伦理行为之善”经此重新定义，已经被排除在外...多善根？答曰：如来八万四千法门，若望念佛法门，自余杂善总是少善根；唯有念佛一门是多善根、多福德。”(T47．107b) 　　明．妙叶的《宝王三昧念佛直指》说：“经有云：‘不可以少善根福德因缘得...

    温金柯

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/05/06070078395.html
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