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  • A COMPARATIVE STUDY OF NO-THOUGHT (WU-NIEN) IN SOME INDIAN

    common ground' between Theravada and Mahayana. The way in which he does so is to find in ...noticing, however, that his expressed intention is the mature one of seeking common ground...

    JAN YUN-HUA

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21372871874.html

  • A struggle to contextualize photographic images

    discrimination by the Diem regime was the common referral in the media to the Buddhist majority ...were common terms used to set the tone for the charges of religious discrimination. Direct...

    Lisa M. Skow; George N. Dionis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21374871885.html

  • A THEORY OF ORIENTAL AESTHETICS: A PROLEGOMENON

    common ground for any discourse. In many respects, then, where the Western perceptual ...unlimited) nature of things. He clearly stated: "Without relying on everyday common practices (i,e...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21375471889.html

  • An appraisal of the Svaatantrika-Prasangika debates

    paramaarthamanaagamya nirvaa.na.m naadhigamyate// Without relying on everyday common practices (... of the sage and the words of the common man. Whereas the latter may be said to be d...

    Nathan Katz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21380871898.html

  • Apophatic and kataphatic discourse in Mahaayaana: A Chinese view

    P121 the common usage of words. As there are really no determinate ... "true emptiness'' by refuting the three most common deviant "views" of...

    Robert M. Gimello

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382071905.html

  • APPEARANCE AND REALITY IN CHINESE BUDDHIST

    though separate for each,seem to form a common whole."(31) p.64 ...all to Alaya consciousness in common. Again, this view is identical with Berkeley's idealism ...

    BONGKIL CHUNG

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382271906.html

  • Approaching the numinous Rudolf Otto and Tibetan tantra

    to be common to all forms of mysticism. Not only does he enumerate ...numinous and the feelings it evokes are common to all religions. To test this claim ...

    anonimity

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382571908.html

  • Buddhism and Poverty

    converted into anything else through a common medium of exchange. Since our needs (or rather our wants) are now taken for granted as defining our common humanity as much as universal human rights do, we are...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21394771942.html

  • Buddhism and the definition of religion: One more time

    as much in common with their academic philosophical counterparts aswith Jewish or Christian ...astrict ascetic regimen and to meditational practice. This way of life hasmuch more in common with ...

    Williams Herbrechtsmeier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21395171945.html

  • Buddhist Theory of Meaning (Apoba) and Negative Statement

    exclusion of a common counter-correlate. For instance, the common counter-correlative of all cows is non-...

    Dhirendra Sharma

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21552772002.html
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