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  • The Defeat of Vij~naaptimatrataa In China:

    was developed into the Wei-shih (Consciousness Only) school by his student, Kuei-ch'i(c) (632-682), who wrote the two major works of Fa-yuan-i-lin-chang(d)(2) and the Wei-shih-shu-chi(e)(3) ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245572647.html

  • The Rejection of Humor in Western Thought

    Philosophy in the College of Liberal Arts at the Rochester Institute of Technology. 　 　 p.243 I began studying humor in a scholarly way a decade ago because I thought it was an important part of ...

    John Morreall

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291472794.html

  • Xunzi and the Confucian answer to Titanism

    humanists delude themselves if they believe they can themselves become gods. As I have shown ...of what I call "Yoga" Titanism. Elements of Buddhism and Taoism contain antidotes to Titanism, but in...

    Nicholas F. Gier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335272966.html

  • A Pointing Finger Kills The Buddha

    that both provide logical analyses of the Kung-an. What 'I would like to do here is: first, to show where I feel that King-Farlow has exaggerated and/or misinterpreted Cheng's project; and second, to ...

    James Sellman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21315171847.html

  • Why Buddhas cant remember their previous lives

    with the assurance that it is either valid or sound (though naturally I think it ...naana. In this context, for reasons that will become apparent, I shall translate the...

    Paul J. Griffiths

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06333572954.html

  • Reflexivity and metalanguage games in Buddhist causality

    -------------------------------------------- p.95 　 I. INTRODUCTION Within the context of the three papers which address the subject of Buddhist causation, I have noted (or projected) a ...

    Douglas D. Daye

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06190872453.html

  • BUDDHA AND DEVADATTA

    further explanation. I believe there is a great deal more in it than that. I ...across the Pacific. I assume straightaway that all these systems have a common ...

    A.M. Hocart

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21391571923.html

  • Chan and Taoist Mirrors:

    --------- p.169 As tempting as it is, I will decline the opportunity to give an edifying response to professor Garner's systematic paper. I don't plan to take on Rorty or the various systematic...

    Dan Lusthaus

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06071172024.html

  • Mu and Its Implications

    First I present my understanding of what happens when a Zen student works on "Jōshu's Mu", which is ...noticed. I. As long as I am this or that, or have this or that, I am not all things and I ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154572328.html

  • Nirvana Is Nameless

    realizes that one's self and others are not two. Thus, Seng-chao says: "Heaven and earth and I derive from the same root, and ten thousand things and I are one." This is exactly the idea of the second...

    Chang Chung-Yuan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165172365.html
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