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  • 建立台湾女同志佛教徒的主体论述与女性生态学

    下面三方面：　　〈i〉废止或修改佛典中歧视同志佛教徒的规定；　　〈ii〉建立以“缘起”为主旨的台湾同志佛教徒的“主体”论述；[3]　　〈iii〉生态女性主义（Eco-feminism）与深层生态学（Deep Ecology）的反思。　　拙文并指出，第〈ii〉是女同志佛教徒必须“出柜”与男同志佛教徒，携手合作，才能完成的工作。而第〈iii〉，则是台湾女同志佛教徒，所必须单独完成的使命，无法假藉他人（...

    杨惠南

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/00204069110.html

  • 吉藏三谛说初探——以《中观论疏》对〈观四谛品〉第十八偈解释为主

    第四云： 以三谛摄一切法：空谛、色谛、心谛故，我说一切法不出二谛。[41]　　p. 315　　II.卷下〈受持品〉第七云： 世谛三昧、真谛三昧、第一义谛三昧，此三谛三昧是一切三昧王三昧。[42]　　2...、无谛、中道第一义谛，是一切诸佛菩萨智母。[44]　　II.卷下〈因果品〉第六云： 慧有三缘：一、照有谛；二、无谛；三、中道第一义谛。[45]　　4、北凉．昙无谶（385～433）译《菩萨地持经》（十...

    如戒法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/01214170871.html

  • An Ancient Precedent:

    abolition based on an understanding of Buddhist teachings. II. Capital punishment in the two KoreasAs ...hereinafter "HUMAN RIGHTS IN KOREA II"]; Kuk Cho, "Korean Criminal Law: Moralist Prima Ratio for Social ...

    Roger Goepper

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21312971833.html

  • Anthropic web of the universe: atom and aatman

    of II`svara. It is a more than curious coincidence that the concept of atom has undergone similar ...　 Which is the immediate material cause of the world since the live II`svara is efficient [cause]? ...

    Gradinarov, Plamen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313771838.html

  • ART. XV. -- Buddhist Gnosticism, the System of Basilides

    throughout the --------------------------- 1. Epigraphia Indica, vol. ii.... the Roman Empire," vol. ii, p. 298 ff., Eng. trans. ...

    J. Kennedy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21383471912.html

  • Buddhist psychology: A review of theory and practice

    that life is characterized by"suffering" and is unsatisfactory (dukkha); (ii) that the cause (..., or false belief) (e.g.,Anguttara Nikaya, I, II, 1922-1938). All unwholesome action is seen ...

    Padmal, Silva

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06060672011.html

  • Causality: Eternal or Momentary?

    or conditioned, Sagu.na Brahman, in the form of Ii`svara or God, is accepted. Such creation is that ...considering Ii`svara to be the creator of the world; this usage serves to maintain Brahman, even p.123 in ...

    Winston L. King

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06070772020.html

  • Chang Tsais Theory of Mind and Its Metaphysical Basis [*]

    -and-Wang school referred to as the original mind that is one with the cosmos and all things. II...which we gave at the beginning of Section II. What Chang means is this: though we know at first the ...

    Tang Chun-I [1]

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072672034.html

  • Contingency and the Time of the Dream

    actions before carrying them out" (Le hasard, p. ii). While determinism can be realized on an ...repetition, and he expresses it in the Recherche du temps perdu (II): "A la fois dans le présent et ...

    Botz-Bornstein, Thorsten

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080372060.html

  • Darstantika, Sautrantika and Sarvastivaldin

    literal, forms a solid basis for discussion. K'ouei Ki, Vasumitra, II, 9b (Genealogy of ... K'ouei Ki(Vasumitra II, 9 b) the tells us besides that Kumaralata, Darstantikacarya, ...

    Jean Przyluski

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082472073.html
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